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Paedagogia Christiana

Christian Faith as an Important Element of Culture and Integral Education
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  4. Integral Education

Christian Faith as an Important Element of Culture and Integral Education

Authors

  • Giuseppe Mari Catholic University of Sacred Heart of Milan http://orcid.org/0000-0001-5437-7899

DOI:

https://doi.org/10.12775/PCh.2018.015

Keywords

faith, reason, Christianity, integrity, culture, integral education, secularity, secularism, essence and significance of faith

Abstract

The article, referring to the words of the Letter to Diognetus on Christians as the soul of the world, points to the importance of the Christian faith and its believers – Christians in Europe and in the world, especially in the field of culture and education, which are characterized by an integral approach. This problem is analysed in successive three stages: 1) first, integrity is indicated as an essential feature of the Christian faith and education that has been clearly marked from the very beginnings of Christianity; 2) shows faith as the basic expression of human identity, also consistent with the freedom that gives its identity; 3) critically analyses the secularity, indicating in this context the need to promote the integrity of the upbringing of the person and the cultural and social benefits that the Christian faith can bring. Especially during the present loss of the ability to distinguish between important and less important things, when apart from the need to rethink the idea of secularity, the possibility of a positive culmination is pointed out. Christian faith can be an important element of integral culture and integral education in action for humanization. In this action, reason and faith, as “two wings” can lead to true wisdom.

References

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Arnobio il Retore. Contro i pagani. Roma: Città Nuova, 2017.

Benedetto XVI. “Caritas in veritate”. https://w2.vatican.va/content/benedict-xvi/it/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate.html [access: 18.10.2018]

Benedetto XVI. “Discorso all’Università di Regensburg”. http://w2.vatican.va/content/benedict-xvi/it/speeches/2006/september/documents/hf_ben-xvi_spe_20060912_university-regensburg.html [access: 18.10.2018].

Clemente di Alessandria. Gli Stromati. Note di vera filosofia. Milano, Edizioni Paoline, 2006.

Dodds, Eric R. Pagani e cristiani in un’epoca di angoscia. Firenze: La Nuova Italia, 1988.

John Paul II. Ecclesia in Europa. http://w2.vatican.va/content/john-paul-ii/en/apost_exhortations/documents/hf_jp-ii_exh_20030628_ecclesia-in-europa.html [access: 18.10.2018].

John Paul II. “Fides et ratio”. https://w2.vatican.va/content/john-paul-ii/en/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio.html [access: 18.10.2018].

Habermas, Jürgen. “I fondamenti morali prepolitici dello Stato liberale”. In: Joseph Ratzinger, Jürgen Habermas, Etica, religione e Stato liberale. Brescia: Queriniana, 2005.

Ireneo di Lione. Contro le eresie. Siena: Cantagalli, 1968.

Platon. La Repubblica. Roma: Laterza, 1997.

Ratzinger, Joseph. Europa. Milano: San Paolo, 2004.

The Letter to Diognetus. http://www.vatican.va/spirit/documents/spirit_20010522_diogneto_en.html [access: 18.10.2018].

Tommaso d’Aquino. Somma teologica. Napoli: Libreria Scientifica Editrice, 1965.

Volney, Constantin-François. “Solution du problème des contradictions”. In: La laicité en mémoire, eds. Guy Gauthier, Claude Nicolet. Paris: Edilig, 1987.

Paedagogia Christiana

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Published

2018-12-28

How to Cite

1.
MARI, Giuseppe. Christian Faith as an Important Element of Culture and Integral Education. Paedagogia Christiana. Online. 28 December 2018. Vol. 42, no. 2, pp. 53-63. [Accessed 30 June 2025]. DOI 10.12775/PCh.2018.015.
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Vol. 42 No. 2 (2018): Integral Education

Section

Integral Education

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