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Theology and Man

The Sealed Book of Isaiah [Isaiah 29: 11–12]: According to EOTC Interpretation
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The Sealed Book of Isaiah [Isaiah 29: 11–12]: According to EOTC Interpretation

Authors

  • Fikremariam Bazezew Holy Trinity University, Addis Ababa https://orcid.org/0009-0009-8360-1445

DOI:

https://doi.org/10.12775/TiCz.2026.005

Keywords

Ethiopian Orthodox Tewahedo Church, Ecclesiastical Literature, Biblical Interpretation, Andǝmta, Book of Isaiah, Commentaries of Isaiah 29:11–12 (interpretation), the Sealed book

Abstract

This article examines the theological depth and interpretive Tradition of the Book of Isaiah as understood in the Ethiopian Orthodox Tewahedo Church, where it is referred to as "däräqǝ ḫädisǝ". This designation highlights Isaiah’s unique prophetic role in unveiling the divine mystery of the Incarnation the Word of God becoming incarnated. The study explores how Isaiah, through divine revelation, expressed this profound mystery in a way that transcends purely human understanding. One central example is Isaiah 53:1, which asks, "Who hath believed our report? and to whom is the arm of the Lord revealed?" This passage illustrates the spiritual complexity that often renders prophetic texts difficult to interpret without theological insight.

The problem addressed in this research is the difficulty many readers experience when engaging with the prophetic literature of the Bible, especially without proper exegetical guidance. The main objective is to demonstrate how the Ethiopian Orthodox Tewahido Church Tradition provides a necessary interpretive framework for understanding such texts. The research employs qualitative methods, analyzing biblical passages in light of Church teachings and theological Tradition.

The findings reveal that the Book of Isaiah cannot be fully comprehended through literal reading alone; it requires contextual and theological interpretation rooted in Orthodox Tradition. The study concludes that applying this structured approach helps uncover the hidden meanings of prophecy, particularly regarding the Incarnation. This article contributes new insights by highlighting the unique role of Ethiopian Orthodox hermeneutics in Biblical interpretation, setting it apart from other traditions in terms of depth and doctrinal consistency.

Author Biography

Fikremariam Bazezew, Holy Trinity University, Addis Ababa

PhD in philology at Addis Ababa University, B.Th and M.Th in Theology at Holy Trinity University and now Assistance professor at Holy Trinity  in dogmatic Theology P.O. Box 31244.

References

“Baläandem Commentaries.” Journal of Ethiopian Studies 9 (1971): 9–20.

Alehegne, Mersha. “Features of Andəmta: The Ethiopian Hermeneutics in Amharic.” Journal of Ethiopian Church Studies 2, no. 2 (2012): 11–121.

An, K. S. An Ethiopian Reading of the Bible: Biblical Interpretation of the Ethiopian Orthodox Tewahedo Church. 2016.

Beale, G. K. Handbook on the New Testament Use of the Old Testament: Exegesis and Interpretation. Grand Rapids: Baker Books, 2012.

Billings, J. Todd. The Word of God for the People of God: An Entryway to the Theological Interpretation of Scripture. Grand Rapids: Wm. B. Eerdmans Publishing, 2010.

Breck, John. Scripture in Tradition: The Bible and Its Interpretation in the Orthodox Church. Crestwood, NY: St. Vladimir’s Seminary Press, 2001.

Chou, Abner. The Hermeneutics of the Biblical Writers: Learning to Interpret Scripture from the Prophets and Apostles. Grand Rapids: Kregel Academic, 2018.

Congar, Yves. The Meaning of Tradition. San Francisco: Ignatius Press, 2016.

Cowley, W. “The Beginning of the Andem Commentary Tradition.” Journal of Ethiopian Studies 10 (1972): 1–16.

Crawford, M. (2013). “Scripture as 'One Book': Origen, Jerome, and Cyril of Alexandria on Isaiah 29:11". The Journal of Theological Studies 64, no. 1 (2013): 137–153.

Elowsky, Joel C., ed. Commentary on Isaiah. Downers Grove, IL: InterVarsity Press, 2013.

Ethiopian Orthodox Tewahedo Church. Anǝdmta of Isaiah in Amharic. Amharic, 1982.

Friedman, Maurice. A Heart of Wisdom: Religion and Human Wholeness. Albany: State University of New York Press, 2012.

Haimanot Abew. Tenseye Zgubaye Matemiya. 2007.

Järvinen, J. “Ha’adam: Adam, Man or Human—The Importance of Interpretation in Biblical Translation.” Master’s thesis. 2008.

Mathews, Shailer. “The Interpretation of Parables.” The American Journal of Theology 2, no. 2 (1898): 293–311.

Mc Kinion, Steven A., ed. Ancient Christian Commentary on Scripture: Old Testament X: Isaiah 1–39. General editor Thomas C. Oden. Downers Grove, IL: InterVarsity Press, 2004.

Puthuparampil, Jacob. Mariological Thought of Mar Jacob of Serugh (451–521). Piscataway, NJ: Gorgias Press, 2012.

Smart, Ninian. “Interpretation and Mystical Experience.” Religious Studies 1, no. 1 (1965): 75–87.

Treier, Daniel J. Introducing Theological Interpretation of Scripture: Recovering a Christian Practice. Grand Rapids: Baker Academic, 2008.

Uitti, Roger W. “Opening the Sealed Book: Interpretations of the Book of Isaiah in Late Antiquity.” Consensus 33, no. 1 (2008): Article 14.

Vinay, Jean-Paul, and Jean Darbelnet. “A Methodology for Translation.” In The Translation Studies Reader, 84–93. London: Routledge, 2000.

Theology and Man

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Published

2026-03-30

How to Cite

1.
BAZEZEW, Fikremariam. The Sealed Book of Isaiah [Isaiah 29: 11–12]: According to EOTC Interpretation. Theology and Man. Online. 30 March 2026. Vol. 73, no. 1, pp. 93-112. [Accessed 24 May 2026]. DOI 10.12775/TiCz.2026.005.
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Issue

Vol. 73 No. 1 (2026)

Section

Orient

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Copyright (c) 2026 Fikremariam Kebede

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