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Scientia et Fides

Wait, But Why? Challenging the Intuitive Force of Substance Dualism
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Wait, But Why? Challenging the Intuitive Force of Substance Dualism

Autor/innen

  • Sarah Lane Ritchie University of Edinburgh https://orcid.org/0000-0003-4487-5725

DOI:

https://doi.org/10.12775/SetF.2021.009

Schlagworte

physicalism, intuition, mind, soul, consciousness, body

Abstract

In responding to Joshua Farris’ The Soul of Theological Anthropology, I suggest several reasons for questioning the theological need for substance dualism in any form. Specifically, I argue that it is not at the level of analytic argumentation that the mind or soul is best understood, and that the sciences do indeed challenge substance dualism (despite philosophical arguments to the contrary). In making this argument, I examine the roles of intuition and theological pre-commitments in one’s determination of the correct understanding of the mind or soul. I suggest that dualism is not only theologically unnecessary, but also an intuition that we have reason to question.

Autor/innen-Biografie

Sarah Lane Ritchie, University of Edinburgh

Lecturer in Theology and Science

Literaturhinweise

Abraham, William J. 2009. “Systematic Theology as Analytic Theology.” In Analytic Theology: New Essays in the Philosophy of Theology, edited by Oliver Crisp and Michael C. Rea, 54-66. Oxford: Oxford University Press.

Chalmers, David. 1996. The Conscious Mind: In Search of a Fundamental Theory. Philosophy of Mind Series. Oxford: Oxford University Press.

Chalmers, David. 1997. “Facing Up to the Problem of Consciousness.” In Explaining Consciousness – The “Hard Problem,” edited by Jonathan Shear. Cambridge, MA: MIT Press.

Churchland, Patricia. 1997. “The Hornswaggle Problem.” In Explaining Consciousness: The ‘Hard Problem, edited by Jonathan Shear, 37-44. Cambridge, MA: MIT Press.

Clayton, Philip D. 2006. Mind and Emergence: From Quantum to Consciousness. Oxford: Oxford University Press.

Crisp, Oliver D. 2017. Forward to The Soul of Theological Anthropology: A Cartesian Exploration, by Joshua R. Farris, xiii–xiv. New York: Routledge.

Crisp, Thomas M., Porter, Steven L., and Gregg A. Ten Elshof. 2016. Neuroscience and the Soul: The Human Person in Philosophy, Science, and Theology. Grand Rapids, MI: Eerdmans.

Dennett, Daniel. 2015. Elbow Room: The Varieties of Free Will Worth Wanting. Cambridge, MA: MIT Press.

Farris, Joshua R. 2017. The Soul of Theological Anthropology: A Cartesian Exploration. Grand Rapids, MI: Eerdmans.

Gilovich, Thomas, Dale Griffin, and Daniel Kahneman, eds. 2002. Heuristics and Biases: The Psychology of Intuitive Judgment. Cambridge: Cambridge University Press.

Hardcastle, Valerie Gray. 1997. “The Why of Consciousness: A Non-Issue for Materialists.” In Explaining Consciousness: The ‘Hard Problem, edited by Jonathan Shear. Cambridge, MA: MIT Press.

Keil F. C. 2010. The Feasibility of Folk Science. Cognitive science, 34:826–862.

Malik, Kenan. 2001. Man, Beast, and Zombie: What Science Can and Cannot Tell Us About Human Nature. London: Phoenix.

McGinn, Colin. 1989. “Can We Solve the Mind-Body Problem”. Mind. 98:349-366.

Nagel, Thomas. 1974. “What is it like to be a bat?” Philosophical Review. 83:435-50.

Perry, John & Ritchie, Sarah Lane. 2018. “Magnets, magic, and other anomalies: In Defense of Methodological Naturalism”. Zygon. 53: 1064-1093.

Schwitzgebel, Eric, and Michael S. Gordon. 2000. "How Well Do We Know Our Own Conscious Experience? The Case of Human Echolocation." Philosophical Topics 28: 235-46.

Shtulman, A. and Schulz, L. 2008. “The Relation Between Essentialist Beliefs and Evolutionary Reasoning.” Cognitive Science. 32:1049-1062.

Swinburne, Richard. 2013. Mind, Brain, and Free Will. Oxford: Oxford University Press.

van Inwagen, Peter. 1997. “Materialism and the Psychological-Continuity Account of Personal Identity.” Philosophical Perspectives. 11:305-319.

Varela, Francisco J., Evan Thompson, and Eleanor Rosch. 1991. The Embodied Mind: Cognitive Science and Human Experience. Cambridge, Mass: MIT Press.

Scientia et Fides

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Veröffentlicht

2021-03-14

Zitationsvorschlag

1.
RITCHIE, Sarah Lane. Wait, But Why? Challenging the Intuitive Force of Substance Dualism. Scientia et Fides. Online. 14 März 2021. Vol. 9, no. 1, pp. 241-255. [Accessed 3 Juli 2025]. DOI 10.12775/SetF.2021.009.
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