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Scientia et Fides

Middle-sized Objects, Hylomorphism and Transubstantiation
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  • Middle-sized Objects, Hylomorphism and Transubstantiation
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Middle-sized Objects, Hylomorphism and Transubstantiation

Autores/as

  • Howard Robinson Central European University; University of Oxford https://orcid.org/0000-0002-2972-5692

DOI:

https://doi.org/10.12775/SetF.2025.020

Palabras clave

substance, teleology, travelling forms, transignification

Resumen

The fundamental philosophical problem with transubstantiation, is to give a plausible account of the concept of substance that it deploys. Aquinas admits that Aristotle’s concept of substance does not naturally fit the role (ST III 75 art. 4) and neither does a modern ‘chemical’ concept. I argue that emphasis on the teleological nature, from a Divine perspective, can solve these problems, without falling into the unorthodoxy for which ‘transignification’, as found in Rahner and Schillabeeckx, has been condemned. It also liberates the doctrine from a theory of natural objects, which credits physical nature with the possession and transmission of teleology, and replaces it with one that makes teleology in the physical world the product of God’s design, not part of a natural scientific hierarchy.

Citas

Aquinas, S. Thomas. 1923. Summa Theologica. Part Three: of the Sacraments. London: Burnes Oates and Washbourne.

Dummett, Michael. 1987. “The intelligibility of Eucharistic doctrine.” In The Rationality of Religious Belief: Essays in Honour of Basil Mitchell, edited by William J. Abraham, and Steven W. Holtzer, 231–61. Oxford: Clarendon Press.

Koons, Robert. 2019. “The many worlds interpretation of QM: a hylomorphic critique and alternative.” In Neo-Aristotelian Perspectives on Contemporary Science, edited by William Simpson, Robert Koons, and Nicholas Teh, 61–103. New York and London: Routledge.

Koons, Robert. 2022. Is St Thomas’s Aristotelian Philosophy of Nature Obsolete? Dallas: St Augustine Press.

Oderberg, David. 2019. “The great unifier: form and the unity of the organism.” In Neo-Aristotelian Perspectives on Contemporary Science, edited by William Simpson, Robert Koons, and Nicholas Teh, 211–33. New York and London: Routledge.

Pruss, Alexander. 2019. “The travelling forms interpretation of quantum mechanics.” In Neo-Aristotelian Perspectives on Contemporary Science, edited by William Simpson, Robert Koons, and Nicholas Teh, 105–22. New York and London: Routledge.

Rahner, Karl. 1978. Foundations of Christian Faith: an Introduction to the Idea of Christianity. Michigan: Seabury Press.

Robinson, Howard. 2021. “Aristotelian dualism, good; Aristotelian hylomorphism, bad.” In Encounters with Aristotle’s Philosophy of Mind, edited by Jakob Fink, and Pavel Gregoric, 283–306. New York and London: Routledge.

Schillebeeckx, Edward. 1968. The Eucharist. New York: Burns and Oates.

Simpson, William. 2023. Hylomorphism. Cambridge: Cambridge University Press.

Van Fraasen, Bas. 1989. Laws and Symmetry. Oxford: Oxford University Press.

Vlastos, Gregory. 1973. Platonic Studies. Princeton, NJ: Princeton University Press.

Wiggins, David. 1980. Sameness and Substance. Oxford: Blackwell.

Scientia et Fides

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Publicado

2025-10-31

Cómo citar

1.
ROBINSON, Howard. Middle-sized Objects, Hylomorphism and Transubstantiation. Scientia et Fides. Online. 31 octubre 2025. Vol. 13, no. 2, pp. 163-180. [Accessed 27 diciembre 2025]. DOI 10.12775/SetF.2025.020.
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Vol. 13 Núm. 2 (2025): Why Middle-Sized Matters to Science and Religion

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Articles: Why Middle-Sized Matters to Science and Religion

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