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Theology and Man

Formazione permanente come strumento di satificazione dei presbiteri
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  4. ARTICLES

Formazione permanente come strumento di satificazione dei presbiteri

Authors

  • Ryszard Selejdak Departament Seminariów watykańskiej Kongregacji ds. Duchowieństwa, Rzym https://orcid.org/0000-0003-1225-7519

DOI:

https://doi.org/10.12775/TiCz.2017.001

Keywords

sakrament święceń, Jezus dobry Pasterz, Lud Boży, Kościół, formacja permanentna, prezbiter, biskup, formatorzy, rodzina, seminarium

Abstract

Ongoing formation as a means of the sanctification of priests. The formation of a priest lasts throughout the whole of life, and is a commitment involving the whole person. Ongoing formation is a necessity that comes to birth with, and develops from, the reception of the sacrament of Orders, by which the priest is not only „consecrated” by the Father and „sent” by the Son, but also „given life” by the Holy Spirit. It is destined to engage, and progressively resemble, the life and action of the priest, in fidelity to the gift received. In fact, as a man situated in a particular moment in history, he needs to perfect himself in all aspects of his human and spiritual existence, in order to be able to reach that conformation to Christ, which is the unifying principle of everything. Ongoing formation must be considered and developed in such a way that all priests are always able to receive it, taking into account those possibilities and features which are related to variations in age, condition of life and responsibilities being undertaken. Such formation must include and harmonise the four dimensions of formation, namely the human, the spiritual, the intellectual and the pastoral. Moreover, it must be structured as a systematic programme of contents, which is unfolded in stages and is delievered in a precise way. In the organisation of ongoing formation, dioceses and Conferences of Bishops may propose to priests many formation opportunities, and various forms that it can take, for example: meetings of priests, days of recollection and retreats, community life for priests, spiritual direction. Those who are responsible for formation are the whole Particular Church with her Bishop, the diocesan presbyterate, formators and families. The priest himself, however, has the primary responsability for his own ongoing formation. In reality, it is incumbent on every priest to be faithful to the gift of God and to the process of daily conversion.

References

Codice di Diritto Canonico, 25 gennaio 1983. Testo ufficiale e versione italiana, Roma 1983. Concilio Vaticano II, Decreto sull’ufficio pastorale dei vescovi nella Chiesa “Christus Dominus”, 28 ottobre 1965, Enchiridion Vaticanum 1 (1962–1965), pp. 573–701.

Concilio Vaticano II, Decreto sulla formazione sacerdotale “Optatam totius”, 28 ottobre 1965, Enchiridion Vaticanum 1 (1962–1965), pp. 771–818.

Concilio Vaticano II, Decreto sul ministero e la vita dei presbiteri “Presbyterorum ordinis”, 7 dicembre 1965, Enchiridion Vaticanum 1 (1962–1965), pp. 1243–1318.

Congregazione per il Clero, Lettera circolare ai Presidenti delle Conferenze Episcopali “Interea”, 4 novembre 1969, AAS 71 (1979), pp. 393–417.

Congregazione per il Clero, Direttorio per il ministero e la vita dei presbiteri, 31 marzo 1994, Citta del Vaticano 1994 (Nuova ed aggiornata edizione e stata pubblicata da questo Dicastero l’11 febbraio 2013).

Congregazione per il Clero, Il sacerdote ministro della Misericordia Divina. Sussidio per Confessori e Direttori spirituali, 9 marzo 2011, Roma 2011.

Gahunghu M.-Gambino V., Formare i presbiteri. Principi e linee di metodologia pedagogica, Roma 2003.

Giovanni Paolo II, Lettera ai sacerdoti in occasione del Giovedi Santo 1979, AAS 71 (1979), pp. 393–417.

Giovanni Paolo II, Esortazione apostolica post-sinodale “Reconciliatio et paenitentia”, 2 dicembre 184, AAS 77 (1985), pp. 185–275.

Giovanni Paolo II, Esortazione apostolica post-sinodale “Pastores dabo vobis”, 25 marzo 1992, AAS 84 (1992), pp 657–804.

Sinodo dei Vescovi, Instrumentum laboris La formazione dei sacerdoti nelle circostanze attuali, Bologna 1990.

Theology and Man

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Published

2017-03-30

How to Cite

1.
SELEJDAK, Ryszard. Formazione permanente come strumento di satificazione dei presbiteri. Theology and Man. Online. 30 March 2017. Vol. 37, no. 1, pp. 11-32. [Accessed 26 March 2026]. DOI 10.12775/TiCz.2017.001.
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Vol. 37 No. 1 (2017)

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ARTICLES

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