How Does Anyone Change Belief about Anything?
DOI:
https://doi.org/10.12775/SetF.2023.004Słowa kluczowe
Epistemology, Kuhn, Conversion, PresuppositionalismAbstrakt
The question of coming to faith, and leaving Christian faith, has become prominent in recent years, with much discussion of Christian “conversion” and “deconversion.” Some people seem to make sudden changes in their belief systems; are such changes fundamentally irrational, or can we understand them as the outcome of a rational (though perhaps tacit) thought process? In this paper, I present a model for how people change their minds about both minor and major beliefs, with elements from Thomas Kuhn’s model of “revolutions,” as well as input from the modern philosophy, psychology, and Christian theology. The main thesis of this paper is that people regularly go through revolutions of varying degrees of magnitude, which can be quite sudden, based on the buildup of tension due to lack of felt coherence in a previously-held view, compared to their perception of alternative views. Such a process is rational at its core.
Bibliografia
Adam, T. et al. 2011. (OPERA collaboration), “Measurement of the neutrino velocity with the OPERA detector in the CNGS beam.” arXiv:1109.4897 (2011). DOI: https://doi.org/10.48550/arXiv.1109.4897.
Angel, Hans-Ferdinand, and Rüdiger J. Seitz. 2017. “Violations of expectations as matter for the believing process.” Frontiers in Psychology 8, 772. DOI: https://doi.org/10.3389/fpsyg.2017.00772.
Antonello, Massimiliano et al. 2012. “Measurement of the neutrino velocity with the ICARUS detector at the CNGS beam.” arXiv:1203.3433. DOI: https://doi.org/10.48550/arXiv.1203.3433.
Barrett, Justin L. 2012. Born Believers: The Science of Children’s Religious Belief. New York: Simon and Schuster.
Bloom, Allan. 1987. The Closing of the American Mind. New York: Simon and Schuster.
Bloom, Paul. 2007. “Religion is natural.” Developmental Science 10, 147. DOI: https://doi.org/10.1111/j.1467-7687.2007.00577.x.
Brumfiel, Geoff. 2012. “Neutrinos not faster than light.” Nature (March 16). DOI: https://doi.org/10.1038/nature.2012.10249.
Cartlidge, Edwin. 2012. “Loose Cable May Unravel Faster-Than-Light Result.” Science 335, 1027. DOI: https://doi.org/10.1126/science.335.6072.1027.
Descartes, René. 1912. Principles of Philosophy (1644); reprint edition, edited and trans. by E.S. Haldane and G.R.T. Ross. Cambridge: Cambridge University Press.
Frame, John M. 1987. The Doctrine of the Knowledge of God. Philadelphia: Presbyterian and Reformed Publishing.
Festinger, Leon. 1957. Theory of Cognitive Dissonance. Palo Alto: Stanford University Press.
Gillett, Carl. 2003. “Infinitism Redux? A response to Klein.” Philosophy and Phenomenological Research 3, 709. DOI: https://doi.org/10.1111/j.1933-1592.2003.tb00285.x.
Hofstadter, Douglas R. 1979. Gödel, Escher, Bach: An Eternal Golden Braid. New York: Basic Books.
Keleman, Deborah, and Cara DiYanni. 2005. “Intuitions About Origins: Purpose and Intelligent Design in Children’s Reasoning About Nature.” Journal of Cognition and Development 6, 3. DOI: https://doi.org/10.1207/s15327647jcd0601_2.
Keller, Timorthy. 2020. “A biblical critique of secular justice and critical theory.” Gospel in Life, December. https://quarterly.gospelinlife.com/a-biblical-critique-of-secular-justice-and-critical-theory/.
Kierkegaard, Søren. 1959. Either/Or, (1843); reprint edition, trans. by Walter Lowrie. Garden City: Anchor Books.
Klein, Peter. 2013. “Infinitism.” In The Routledge Companion to Epistemology, edited by S. Bernecker and D. Pritchard. London: Routledge.
Kuhn, Thomas S. 1962. The Structure of Scientific Revolutions. Chicago: University of Chicago Press.
Leggett, Anthony J. 1986. “The view from inside the zoo: a working physicist looks at some current philosophy of science.” [Unpublished essay]. Urbana–Champaign: University of Illinois at Urbana-Champaign, Department of Physics.
Leggett, Anthony J. 2020. “Matchmaking Between Condensed Matter and Quantum Foundations, and Other Stories: My Six Decades in Physics.” Annual Review of Condensed Matter Physics 11, 1. DOI: https://doi.org/10.1146/annurev-conmatphys-031119-050704.
MacIntyre, Alasdair. 1977. “Epistemological Crises, Dramatic Narrative, and the Philosophy of Science.” The Monist 60, 453. DOI: https://doi.org/10.5840/monist197760427.
Mill, John Stuart. 2002. Utilitarianism (1863); reprint edition, edited by G. Sher. Indianapolis: Hackett Publishing Company.
Olsson, Erik. 2021. “Coherentist theories of epistemic justification.” The Stanford Encyclopedia of Philosophy (Fall 2021 edition), edited by E.N. Zalta. https://plato.stanford.edu/entries/justep-coherence/.
Plantinga, Alvin. 2000. Warranted Christian Belief. Oxford: Oxford University Press.
Polanyi, Michael. 1966. The Tacit Dimension. New York: Doubleday.
Popper, Karl. 1982. Logik der Forschung, 7th edition. Tübingen: Mohr Publishing.
Rand, Ayn. 1970. The Virtue of Selfishness. New York: Signet.
Reymond, Robert L. 1976. The Justification of Knowledge. Philadelphia: Presbyterian and Reformed Publishing.
Schaeffer, Francis. 1968. F. The God Who is There. Downers Grove: Intervarsity Press.
Seitz, Rüdiger, and Hans-Ferdinand Angel. 2012. “Processes of believing – a review and conceptual account.” Reviews in the Neurosciences 23, 303. DOI: https://doi.org/10.1515/revneuro-2012-0034.
Snoke, David W. 1995. “The Problem of the Absolute in Evidential Epistemology.” Journal of the American Scientific Affiliation 47, 3. https://www.asa3.org/ASA/PSCF/1995/PSCF3-95Snoke.html.
Sproul, Robert C., J. Gerstner, and A. Lindsley. 1984. Classical Apologetics: A Rational Defense of the Faith and a Critique of Presuppositional Apologetics. Grand Rapids: Academic Press.
Strongin, Myron, D.O. Welch, and J.W. Davenport. 1987. “Superconductivity at high temperatures in doped oxides.” Nature 325, 664. DOI: https://doi.org/10.1038/325664A0.
Taylor, Charles. 1995. Philosophical Arguments. Boston: Harvard University Press.
Tobias, Sheila. 1994. They're Not Dumb, They're Different: Stalking the Second Tier. Tucson: The Research Corporation.
Trueman, Carl. 2020. The Rise and Triumph of the Modern Self: Cultural Amnesia, Expressive Individualism, and the Road to Sexual Revolution. Wheaton: Crossway.
Van Til, Cornelius. 1955. The Defense of the Faith. Philadelphia: Presbyterian and Reformed Publishing.
Van Til, Cornelius. 2015. Common Grace and the Gospel, 2nd edition, edited by K. Scott Oliphint. Philadelphia: Presbyterian and Reformed Publications.
Wray, K. Brad, ed. 2021. Interpreting Kuhn: Critical Essays. Cambridge: Cambridge University Press.
Zuidema, Syste Ulbe. 1960. Kierkegaard. Philadelphia: Presbyterian and Reformed Publishing.
Pobrania
Opublikowane
Jak cytować
Numer
Dział
Licencja
Prawa autorskie (c) 2023 David Snoke
Utwór dostępny jest na licencji Creative Commons Uznanie autorstwa – Bez utworów zależnych 4.0 Międzynarodowe.
CC BY ND 4.0. Posiadaczem prawa autorskiego (Licencjodawcą) jest Autor, który na mocy umowy licencyjnej udziela nieodpłatnie prawa do eksploatacji dzieła na polach wskazanych w umowie.
- Licencjodawca udziela Licencjobiorcy licencji niewyłącznej na korzystanie z Utworu/przedmiotu prawa pokrewnego w następujących polach eksploatacji: a) utrwalanie Utworu/przedmiotu prawa pokrewnego; b) reprodukowanie (zwielokrotnienie) Utworu/przedmiotu prawa pokrewnego drukiem i techniką cyfrową (e-book, audiobook); c) wprowadzania do obrotu egzemplarzy zwielokrotnionego Utworu/przedmiotu prawa pokrewnego; d) wprowadzenie Utworu/przedmiotu prawa pokrewnego do pamięci komputera; e) rozpowszechnianie utworu w wersji elektronicznej w formule open access na licencji Creative Commons (CC BY-ND 3.0) poprzez platformę cyfrową Wydawnictwa Naukowego UMK oraz repozytorium UMK.
- Korzystanie przez Licencjobiorcę z utrwalonego Utworu ww. polach nie jest ograniczone czasowo ilościowo i terytorialnie.
- Licencjodawca udziela Licencjobiorcy licencji do Utworu/przedmiotu prawa pokrewnego nieodpłatnie na czas nieokreślony
PEŁEN TEKST UMOWY LICENCYJNEJ >>
Statystyki
Liczba wyświetleń i pobrań: 574
Liczba cytowań: 0