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Scientia et Fides

Soul or Brain: A False Dilemma? The Thomist Perspective
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Soul or Brain: A False Dilemma? The Thomist Perspective

Autori

  • Jörgen Vijgen Thomas Instituut te Utrecht

Parole chiave

Thomas Aquinas, anthropology, soul, body

Abstract

In this article I will claim that from a Thomist perspective the question “Soul or Brain: What makes us human?” presents us with a false dilemma and hence must as such remain an unanswerable question. In order to corroborate this claim I will do two things. First, I present the framework of a Thomistic anthropology in so far as it relates to the unity of soul and body in the human person. Next, I deal with the question that immediately results from this unity, i.e. the subsistence of the soul. From a Thomist perspective this question can be answered apart from any findings from neuroscience.

Riferimenti bibliografici

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Anzulewicz, Henryk. 2013. “Anthropology: The Concept of Man in Albert the Great.” In A Companion to Albert the Great, edited by Irvin M. Resnick, 325–346. Leiden / Boston: Brill.

Aquinas, Thomas. 2001. S. Thomae de Aquino Opera omnia, edited by Enrique Alarcón, Pampilonae: Ad Universitatis Studiorum Navarrensis. http://www.corpusthomisticum.org

Augustine, Aurelius. 1986. De quantitate animae, edited by Wolfgang Hörmann. Vindobonae : Hoelder-Pichler-Tempsky (Corpus Scriptorum Ecclesiasticorum Latinorum 89).

Augustine, Aurelius. 1955. De Civitate Dei, edited by Bernhard Dombart. Turnhout: Brepols (Corpus Christianorum Series Latina 48).

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Barth, Karl. 1948. Kirchliche Dogmatik, Bd I/2, Zürich, EVZ.

Bazan, Bernardo C. 1997. “The Human Soul: Form and Substance? Thomas Aquinas' Critique of Eclectic Aristotelianism.” AHDLMA 64:95–126

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Brock, Stephen L. 2005. “The Physical Status of the Spiritual Soul in Thomas Aquinas.” Nova et Vetera. (English Edition) 2:231–258.

De Boer, Sander. 2013. The Science of the Soul: The Commentary Tradition on Aristotle's De Anima, c. 1260 – c. 1360. Leuven University Press: Leuven.

Echavarría, Martín F. 2009. La praxis de la psicología y sus niveles epistemológicos según santo Tomás de Aquino. Editorial de la Universidad Católica de La Plata: La Plata.

Elders, Leo. 1997. The philosophy of nature of St. Thomas Aquinas. Peter Lang: Frankfurt am Main.

Emery, Gilles. 2000. L’unité de l’homme, âme et corps, chez S. Thomas d’Aquin. Nova et Vetera 75:53–76.

Emery, Gilles. 2007. Trinity, Church, and the Human Person. Thomistic Essays. Naples (FL): Sapientia Press.

Gondreau, Paul. 2008. “The inseparable connection between procreation and unitive love and Thomistic hylomorphic anthropology.” Nova & Vetera. (English Edition) 4:731–764.

Hasse, Dag N. 2000. Avicenna's De Anima in the Latin West. Warburg Institute: London.

Jonas, Hans. 1981. Macht oder Ohnmacht der Subjektivität? Das Leib-Seele-Problem im Vorfeld des Prinzips Verantwortung. Frankfurt am Main: Insel. (Das Prinzip Verantwortung. Erster Teilband: Grundlegung, edited by Dietrich Böhler and Bernadette Herrmann, 421–510. Freiburg im Breisgau: Rombach (Kritische Gesamtausgabe der Werke von Hans Jonas I,2a).

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Nicolas, Marie-Joseph. 1979. “Le corps humain,” Revue Thomiste 79:357–387.

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Scientia et Fides

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2017-07-18

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1.
VIJGEN, Jörgen. Soul or Brain: A False Dilemma? The Thomist Perspective. Scientia et Fides. Online. 18 luglio 2017. Vol. 5, no. 2, pp. 71-86. [Accessed 19 maggio 2025].
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V. 5 N. 2 (2017)

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