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Scientia et Fides

Evolutionary Explanations of Pain and Suffering:: A ‘Gift to Theology’ or a Challenge
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Evolutionary Explanations of Pain and Suffering:

A ‘Gift to Theology’ or a Challenge

Autori

  • Lluis Oviedo Oviedo Pontifical University Antonianum, Rome https://orcid.org/0000-0001-8189-3311

DOI:

https://doi.org/10.12775/SetF.2024.005

Parole chiave

health, grace, salvation, cultural, evolution, altruism

Abstract

Evolutionary studies have provided several explanations about how pain and suffering can be fitted into that framework, which tries to make sense of every biological and human feature in terms of evolution, survival, and fitness. These explanations point usually to how such apparently negative aspects become useful and contribute to an evolution that after all has delivered good outcomes. Such an approach might eventually render the theodicy question less sharp and critical for believers who are trying to cope with the scandal of so great suffering in our world and history. Theologically we can welcome such new insights, less noticed in former tradition, but at the same time we need to be cautious before a development which could render less clear the message of Christian salvation. In any case, the new data and knowledge clearly invite to revise and reformulate the Christian salvific message, to better answer before the mystery of evil and suffering.

Biografia autore

Lluis Oviedo Oviedo, Pontifical University Antonianum, Rome

Theology, Full Professor

Riferimenti bibliografici

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Edwards, Denis. 2019. Deep Incarnation: God’s Redemptive Suffering with Creatures, Maryknoll, NY: Orbis.

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Gregersen, Neil H. 2001. “The Cross of Christ in an Evolutionary World.” Dialog: A Journal of Theology 40(3): 192–207.

Judd, Daniel K., W. Justin Dyer, W. J., & Justin B. Top. 2020. “Grace, legalism, and mental health: Examining direct and mediating relationships.” Psychology of Religion and Spirituality 12(1): 26–35.

Kruijthoff, Dirk, Elena Bendien, Kees van der Kooi, Gerrit Glas, and Tineke Abma. 2022. “Prayer and Healing: A Study of 83 Healing Reports in the Netherlands.” Religions 13, 11: 1056. https://doi.org/10.3390/rel13111056.

Laland, Kevin. 2017. Darwin`s Unfinished Symphony: How Culture Made the Human Mind. Princeton & Oxford: Princeton University Press.

Metz, Johann Baptist. 1977. Glaube in Geschichte und Gesellschaft. Studien zu einer praktischen Fundamentaltheologie. Mainz: Matthias-Grunewald-Verlag.

Oviedo, Lluis. 2016. “Religious attitudes and prosocial behavior: A systematic review of published research.” Religion, Brain & Behavior 6: 169–184. https://doi.org/10.1080/ 2153599X.2014.992803.

Oviedo, Lluis. 2022. “Original Sin: The New Scientific Context as Challenge and Opportunity.” Theology and Science 20–1: 99–118. https://doi.org/10.1080/14746700.2021.2012926.

Pinker, Steven. 2011. The Better Angels of Our Nature: Why Violence Has Declined. New York: Viking.

Sollereder, Bethany. 2016. “Evolution, Suffering, and the Creative Love of God.” Perspectives on Science and Christian Faith 68(2): 99–109.

Southgate, Christopher. 2008. The Groaning of Creation: God, Evolution, and the Problem of Evil. Louisville KY, & London: Westminster John Knox Press.

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Scientia et Fides

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Pubblicato

2024-04-09

Come citare

1.
OVIEDO, Lluis Oviedo. Evolutionary Explanations of Pain and Suffering:: A ‘Gift to Theology’ or a Challenge. Scientia et Fides. Online. 9 aprile 2024. Vol. 12, no. 1, pp. 89-105. [Accessed 4 luglio 2025]. DOI 10.12775/SetF.2024.005.
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V. 12 N. 1 (2024): The Dynamic Theodicy Model: Understanding God, Evil, and Evolution

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