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Scientia et Fides

Divine Universal Causality and the Particular Problem of Hell: A Quiescence Solution
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  • Divine Universal Causality and the Particular Problem of Hell: A Quiescence Solution
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Divine Universal Causality and the Particular Problem of Hell: A Quiescence Solution

Autores/as

  • Adam Wood Department of PhilosophyWheaton College https://orcid.org/0000-0001-7288-4886

DOI:

https://doi.org/10.12775/SetF.2021.024

Palabras clave

Theodicy, Predestination, Reprobation

Resumen

I call the Particular Problem of Hell (PPH) the problem of explaining why God allows a certain set of created persons to populate hell, as opposed to allowing some other set of created persons to do so. This paper proposes a solution to PPH on behalf of proponents of Divine Universal Causality (DUC) — the view, roughly, that God causes everything distinct from himself to exist at any time it exists. Despite initial appearances, I argue, proponents of DUC can adopt a version of the popular approach to the Problem of Hell sometimes called the Choice Model. My proposal is based upon Eleonore Stump's Thomistically-inspired notion that our wills can enter a state of "quiescence" with respect to a given option. While proponents of DUC will, I argue, most likely find Stump's own quiescence-based solution to PPH unacceptable, there is a way of modifying her approach that renders it compatible with God's causing everything distinct from himself, including the free choices of his creatures.

Biografía del autor/a

Adam Wood, Department of PhilosophyWheaton College

Associate Professor of Philosophy

Citas

Adams, Robert Merrihew. 1977. "Middle Knowledge and the Problem of Evil." American Philosophical Quarterly 14.2: 109–117.

Augustine. 1991. Confessions. Translated by Henry Chadwick. Oxford: Oxford University Press.

Augustine. 1999. De dono perseverantiae. Translated by Roland Teske in Answers to the Pelagians IV, edited by John Rotelle. Hyde Park, NY: New City Press.

Flint, Thomas P. 1998. Divine Providence: The Molinist Account. Ithaca, NY: Cornell University Press.

Grant, W. Matthews. 2019. Free Will and God's Universal Causality: The Dual Sources Account. London: Bloomsbury.

Koons, Robert. 2002. "Dual Agency: A Thomistic Account of Providence and Human Freedom." Philosophia Christi 4.2: 397–410.

Kvanvig, Jonathan L. 2011. Destiny and Deliberation: Essays in Philosophical Theology. Oxford: Oxford University Press.

McCann, Hugh. 1995. "Divine Sovereignty and Freedom of the Will." Faith and Philosophy 12.4: 582–98.

Pini, Giorgio. 2013. "What Lucifer Wanted: Anselm, Aquinas and Scotus on the Object of the First Evil Choice." Oxford Studies in Medieval Philosophy 1: 61–82.

Plantinga, Alvin. 1974. The Nature of Necessity. Oxford: Oxford University Press.

Rogers, Katherin. 2008. Anselm on Freedom. Oxford: Oxford University Press.

Stump, Eleonore. 1985. "The Problem of Evil." Faith and Philosophy 2.4: 392–423.

Stump, Eleonore. 1986. "Dante's Hell, Aquinas's Moral Theory and the Love of God." Canadian Journal of Philosophy 16.2: 181–98.

Stump, Eleonore. 1988. "Sanctification, Hardening of Heart and Frankfurt's Concept of Free Will." The Journal of Philosophy. 85.8: 395–420.

Stump, Eleonore. 2001. "Augustine on Free Will." In The Cambridge Companion to Augustine, edited by Stump and Norman Kretzmann, 124–47. Cambridge: Cambridge University Press.

Stump, Eleonore. 2003. Aquinas. London: Routledge.

Scientia et Fides

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Publicado

2021-08-29

Cómo citar

1.
WOOD, Adam. Divine Universal Causality and the Particular Problem of Hell: A Quiescence Solution. Scientia et Fides. Online. 29 agosto 2021. Vol. 9, no. 2, pp. 181-199. [Accessed 29 diciembre 2025]. DOI 10.12775/SetF.2021.024.
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Vol. 9 Núm. 2 (2021): Experimental Psychology and the Notion of Personhood

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La naturaleza y los límites de la teodicea

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