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Scientia et Fides

Science and faith: new perspectives
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Science and faith: new perspectives

Authors

  • Mariano Artigas Founder of the Research Group "Science, Reason and Faith" (CRYF) University of Navarra, Pamplona

DOI:

https://doi.org/10.12775/SetF.2013.001

Keywords

science and religion, self-organization, finality, anthropocentrism

Abstract

Current knowledge on the dynamism and self-organization of nature allow a more solid foundation to establish cooperation between the fields of science and religion, as contemporary times demand. The structural and dynamic patterns found in natural processes can be considered as the storage and deployment of information guiding them. Philosophical reflection from these realities suggests the legitimate rethinking of intrinsic finality and of a renewed anthropocentrism that sees creativity as one of the main manifestations of human uniqueness.

References

Artigas, M. 1988. “Objectivité et fiabilité dans la science.” In L’objectivité dans les différentes sciences, edited by E. Agazzi, 41–54. Fribourg (Suisse): Editions Universitaires.

Artigas, M. 1991. “Science and Transcendence.” In Science et Sagesse, edited by E. Agazzi, 87–101. Fribourg (Suisse): Editions Universitaires.

Artigas, M. 1992a. “Three Levels of Interaction between Science and Philosophy.” In Intelligibility in Science, edited by C. Dilworth, 130–134. Amsterdam: Rodopi.

Artigas, M. 1992b. Filosofía de la ciencia experimental. Pamplona: Ediciones Universidad de Navarra, 2ª ed.

Artigas, M. 1992c. La inteligibilidad de la naturaleza. Pamplona: Eunsa.

Artigas, M. 1992d. El hombre a la luz de la ciencia. Madrid: Ediciones Palabra.

Artigas, M. 1992e. “Scientifi c Creativity and Human Singularity.” In The Science and Theology of Information, edited by C. Wassermann, R. Kirby, and B. Rordorff, 319–326. Genève: Labor et Fides.

Barrow, J.D., and F.J. Tipler. 1986. The Anthropic Cosmological Principle. Oxford: Clarendon Press.

Bedau, M. 1992. “Where’s the Good in Teleology?” Philosophy and Phenomenological Research 52: 781–806. DOI: http://dx.doi.org/10.2307/2107911

Boutot, A. 1993. L’invention des forms. Paris: Editions Odile Jacob.

Davies, P., and J. Gribbin. 1992. The Matter Myth. London: Penguin Books.

Davies, P., and J. Gribbin. 1983. God and the New Physics. London: Dent.

Davies, P., and J. Gribbin. 1992. The Mind of God. Science and the Search for Ultimate Meaning. London: Simon & Schuster.

Dumouchel, P., and J.P. Dupuy, eds. 1983. L’auto-organisation. De la physique au politique, Colloque de Cerisy. Paris: Editions du Seuil.

Guéry, F. 1989. “Une philosophie de la nature d’aujourd’hui.” In Encyclopédie Philosophique Universelle, vol. I, L’univers philosophique, edited by A. Jacob, 454–461. Paris: Presses Universitaires de France.

Margenau, H., and R.A. Varghese. 1992. Cosmos, Bios, Theos. Scientists Refl ect on Science, God, and the Origins of the Universe, Life and Homo sapiens. La Salle (Illinois): Open Court.

Oakes, E.T. 1992. “Final Causality: A Response.” Theological Studies 53: 534–544.

Scientia et Fides

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Published

2013-09-30

How to Cite

1.
ARTIGAS, Mariano. Science and faith: new perspectives. Scientia et Fides. Online. 30 September 2013. Vol. 1, no. 1, pp. 35-52. [Accessed 5 July 2025]. DOI 10.12775/SetF.2013.001.
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Issue

Vol. 1 No. 1 (2013)

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Copyright (c) 2013 Mariano Artigas

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