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Scientia et Fides

Divine Universal Causality and the Particular Problem of Hell: A Quiescence Solution
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  3. Vol. 9 No. 2 (2021): Experimental Psychology and the Notion of Personhood /
  4. The Nature and Limits of Theodicy

Divine Universal Causality and the Particular Problem of Hell: A Quiescence Solution

Authors

  • Adam Wood Department of PhilosophyWheaton College https://orcid.org/0000-0001-7288-4886

DOI:

https://doi.org/10.12775/SetF.2021.024

Keywords

Theodicy, Predestination, Reprobation

Abstract

I call the Particular Problem of Hell (PPH) the problem of explaining why God allows a certain set of created persons to populate hell, as opposed to allowing some other set of created persons to do so. This paper proposes a solution to PPH on behalf of proponents of Divine Universal Causality (DUC) — the view, roughly, that God causes everything distinct from himself to exist at any time it exists. Despite initial appearances, I argue, proponents of DUC can adopt a version of the popular approach to the Problem of Hell sometimes called the Choice Model. My proposal is based upon Eleonore Stump's Thomistically-inspired notion that our wills can enter a state of "quiescence" with respect to a given option. While proponents of DUC will, I argue, most likely find Stump's own quiescence-based solution to PPH unacceptable, there is a way of modifying her approach that renders it compatible with God's causing everything distinct from himself, including the free choices of his creatures.

Author Biography

Adam Wood, Department of PhilosophyWheaton College

Associate Professor of Philosophy

References

Adams, Robert Merrihew. 1977. "Middle Knowledge and the Problem of Evil." American Philosophical Quarterly 14.2: 109–117.

Augustine. 1991. Confessions. Translated by Henry Chadwick. Oxford: Oxford University Press.

Augustine. 1999. De dono perseverantiae. Translated by Roland Teske in Answers to the Pelagians IV, edited by John Rotelle. Hyde Park, NY: New City Press.

Flint, Thomas P. 1998. Divine Providence: The Molinist Account. Ithaca, NY: Cornell University Press.

Grant, W. Matthews. 2019. Free Will and God's Universal Causality: The Dual Sources Account. London: Bloomsbury.

Koons, Robert. 2002. "Dual Agency: A Thomistic Account of Providence and Human Freedom." Philosophia Christi 4.2: 397–410.

Kvanvig, Jonathan L. 2011. Destiny and Deliberation: Essays in Philosophical Theology. Oxford: Oxford University Press.

McCann, Hugh. 1995. "Divine Sovereignty and Freedom of the Will." Faith and Philosophy 12.4: 582–98.

Pini, Giorgio. 2013. "What Lucifer Wanted: Anselm, Aquinas and Scotus on the Object of the First Evil Choice." Oxford Studies in Medieval Philosophy 1: 61–82.

Plantinga, Alvin. 1974. The Nature of Necessity. Oxford: Oxford University Press.

Rogers, Katherin. 2008. Anselm on Freedom. Oxford: Oxford University Press.

Stump, Eleonore. 1985. "The Problem of Evil." Faith and Philosophy 2.4: 392–423.

Stump, Eleonore. 1986. "Dante's Hell, Aquinas's Moral Theory and the Love of God." Canadian Journal of Philosophy 16.2: 181–98.

Stump, Eleonore. 1988. "Sanctification, Hardening of Heart and Frankfurt's Concept of Free Will." The Journal of Philosophy. 85.8: 395–420.

Stump, Eleonore. 2001. "Augustine on Free Will." In The Cambridge Companion to Augustine, edited by Stump and Norman Kretzmann, 124–47. Cambridge: Cambridge University Press.

Stump, Eleonore. 2003. Aquinas. London: Routledge.

Scientia et Fides

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Published

2021-08-29

How to Cite

1.
WOOD, Adam. Divine Universal Causality and the Particular Problem of Hell: A Quiescence Solution. Scientia et Fides. Online. 29 August 2021. Vol. 9, no. 2, pp. 181-199. [Accessed 29 June 2025]. DOI 10.12775/SetF.2021.024.
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Issue

Vol. 9 No. 2 (2021): Experimental Psychology and the Notion of Personhood

Section

The Nature and Limits of Theodicy

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