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Studia Iuridica Toruniensia

Sharia and Beth Din courts in the UK: is legal pluralism nothing more than a necessary political fiction?
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Sharia and Beth Din courts in the UK: is legal pluralism nothing more than a necessary political fiction?

Authors

  • Cerian Charlotte Griffiths Uniwersity of Warsaw

DOI:

https://doi.org/10.12775/SIT.2014.025

Keywords

Sharia courts Beth Din courts, domestic violence

Abstract

Since 2008, sharia courts were postulated that they may be positive for  the English law and for English justice in general, to facilitate for a more  pluralist legal system in which people can choose which law they wish to  comply with, religious or English one. This idea was recognized as very  controversial. Anyway the Muslim Arbitration Tribunal, supposed to operate  within a civil jurisdiction, was established already in 2007. MAT is treated  as any other alternate dispute resolution tribunal, what means that parties  can consent to have their disputes decided by a third party and that these  decisions are recognized in an English court. It is very important that abuse  has, until fairly recently, often been seen as a matter of private rather than  public law within the English system and this delineation between public  and private family matters has been maintained by Muslim law to a large  extent. The concern raised by the use of private arbitration in the field of  domestic violence is that it undermines the role of the state to prosecute  offences which a society find particularly abhorrent. A possible safeguard  for victims of domestic violence in the face of Sharia or Jewish the Beth  Din jurisdiction is the requirement of independent legal advice for both  parties before acquiescing to Sharia as the Beth Din.     

References

Bano S., Inpursuit of religious and legal diversity: a response to the Archbishop of Canterbury and the “Sharia debate” in Britain, “Ecclesiastical Law Journal” 2008, vol. 10.

Berkovits B., Beth Din arbitration and the Human Rights Act, section 6., “Arbitration” 2005, vol. 71.

Brechen J., A study of the use of Sharia law in religious arbitration in the United Kingdom and the concerns that this raises for human rights, “Ecclesiastical Law Journal”2013, vol. 15, http://dx.doi.org/10.1017/ S0956618X13000434.

Buchler A., Islamic Family Law in Europe? From Dichotomies to Discourse: Or, Beyond Cultural or Religious Identity in Family Law, “International Journal of Law in Context” 2012, vol. 8, http://dx.doi.org/10.1017/ S1744552312000043.

Enright M.,Preferring the stranger? Towards an Irish approach to Muslim divorce practice, “Irish Jurist” 2013, vol. 49.

Ishtiaq A., Western and Muslim perceptions of universal human rights, “Afrika Focus” 1994, vol. 10.

Kamali A., The Influence of Sharia Norms on Dispute Settlement and International Law: the International Court of Justice, Room for Accommodation?, Westlaw 2009.

Madera A., Juridical bonds of marriage for Jewish and Islamic women, “Ecclesiastical Law Journal” 2009, vol. 11, http://dx.doi.org/10.1017/ S0956618X0900163X.

Vakulenko A., Liberalism, civilisation and the (non)oxymoronic limits of tolerance, “International Journal of Law in Context” 2007, vol. 11, http:// dx.doi.org/10.1017/S1744552307004065.

Williams R., Civil and Religious Law in England: A Religious Perspective, “Ecclesiastical Journal” 2008, vol. 12, http://dx.doi.org/10.1017/S0956 618X08001403.

Studia Iuridica Toruniensia

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Published

2015-03-09

How to Cite

1.
GRIFFITHS, Cerian Charlotte. Sharia and Beth Din courts in the UK: is legal pluralism nothing more than a necessary political fiction?. Studia Iuridica Toruniensia. Online. 9 March 2015. Vol. 15, pp. 39-52. [Accessed 17 May 2025]. DOI 10.12775/SIT.2014.025.
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Vol. 15 (2014): Tom XV

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