Relevance of Chrysostom's rhetoric: the use of emotions in The Commentary on Psalms
DOI :
https://doi.org/10.12775/BPTh.2026.001Mots-clés
Psalms, Chrysostom, preaching, rhetoric, emotionsRésumé
This paper aims to show the enduring novelty of St. John Chrysostom's rhetorical style by highlighting the predominance of the pathos strategy – or appeal to emotion – in his preaching and, particularly, with his direct interpellation of listeners, the use of rhetorical questioning and the art of storytelling, a resource that is frequently used in persuasive activity today. The first section provides context for Chrysostom's work and his skilful use of ethos, logos and pathos. It then reviews the text of his most famous homilies on the Old Testament: his commentary on the Psalter. The methodology used is content analysis, employing the qualitative analysis programme MAXQDA. The results show a sermon in which the rhetorical strategy of pathos predominates as a means of reaching the hearts of his audience and thus moving them to practise Christian life. It concludes that the current lines of persuasive rhetoric can be recognised in the rhetorical style of this Father of the Church, emphasising the enduring relevance of his style as a guideline for preaching throughout the ages.
Références
Augustín de Hipona. 1967. On Christian Doctrine. Edited by Balbino Martin-Pérez, O.S.A. BAC.
Bady, Guillaume. 2019. “Jean Chrysostome, exégète antiochien. Formation et influences, ‘La Bible de Jean Chrysostome’ et ‘Les livres et passages bibliques les plus cités’.” Dans dans J. Marsaux (dir.), Jean Chrysostome, lecteur de l'Écriture, dir. J. Marsaux, Suppléments Cahiers Évangile 188, juin. https://shs.hal.science/halshs-02424642.
Bardenhewer, Otto. 1910. Patrología II. Gustavo Gili.
Berlanga, Inmaculada. 2013. Comentario a los salmos de Juan Crisóstomo, vol I–II. Ciudad Nueva.
Cantera Ortíz de Urbina, Jesús. 1990. “Problems of Translation through Different Spanish Versions of the Old Testament.” In II Encuentros Complutenses: 171–185. Editorial Complutense.
Cassady, Joel. 2009. “Saint John Chrysostom and Social Justice.” Obsculta 2 (1): 5–12. https://digitalcommons.csbsju.edu/obsculta/vol2/iss1/3/.
Congregation for Divine Worship and the Discipline of the Sacraments. 2014. Homiletic Directory. https://www.vatican.va/roman_curia/congregations/ccdds/documents/rc_con_ccdds_doc_20140629_direttorio-omiletico_en.html.
Cornavaca, Ramón, and Octavio Peveraro. 2024. “In the School of the Psalms: An Educational-Mystagogical Proposal in On the Titles of the Psalms by St. Gregory of Nyssa.” Theological Questions 51 (115): 1–12. http://doi.org/10.18566/cueteo.v51n115.a12.
Delgado-Jara, Inmaculada. 2022. “San Juan Crisóstomo como predicador” [Saint John Chrysostom as a Preacher]. Salmanticensis 69 (1–2): 9–37. https://revistas.upsa.es/index.php/salmanticensis/article/download/398/315/957.
Dünzl, Franz. 2019. Geschichte des christologischen Dogmas in der Alten Kirche. Herder.
Francisco. 2019. Aperuit Illis. Apostolic Letter of the Supreme Pontiff Francis in the Form of a Motu Proprio Establishing the Sunday of the Word of God. https://www.vatican.va/content/francesco/en/motu_proprio/documents/papa-francesco-motu-proprio-20190930_aperuit-illis.html.
Kelly, John. 1995. Golden Mouth: The Story of John Chrysostom. Ascetic, Preacher, Bishop. Cornell University Press.
Krupp, Renee.1985. Saint John Chrysostom: A Scripture Index. University Press of America.
Leyerle, Blake. 2020. The Narrative Shape of Emotion in the Preaching of John Chrysostom. University of California Press.
Mayer, Wendy. 2020. “The Homiletic Audience as Embodied Hermeneutic: Scripture and Its Interpretation in the Exegetical Preaching of John Chrysostom.” In Hymns, Homilies and Hermeneutics in Byzantium. Edited by S. Gador-Whyte and A. Mellas, 11–29. Boston: Brill.
Mayer, Wendy and Pauline Allen. 2017. “John Chrysostom.” In The Early Christian World, 1154–76. Routledge.
Marti, Antonio. 1961. “La Sagrada Escritura, fundamento de la pedagogía cristiana en San Juan Crisóstomo”. Helmantica: Revista de filología clásica y hebrea 12 (37): 47–59. https://doi.org/10.36576/summa.2592.
Martín Sánchez, Benjamín. 1980. Manual de Sagrada Escritura. Introducción general. Alcaná Libros.
Migne, Jacques Paul. 1862. Patrologiae Cursus Completus. Ioannis Crysostomy, V. Petit Montrouge.
Montfaucon, Bernard, de. 1736. Ioannis Chrysostomi Opera Omnia Quae Exstant, V/1–2. Guerin.
Papadogiannakis, Yannis. 2019. “Homiletics and the History of Emotions: The Case of John Chrysostom.” In Revisioning John Chrysostom. Edited by C. Wet and W. Mayer, 300–33. Brill.
Petcu, Liviu. 2020. “Saint John Chrysostom—the Quintessential, Preeminent Rhetorician (ὁ ῥήτωρ) and Preacher (ὁ κῆρυξ) of the Christian Church.” Romanian Journal of Artistic Creativity 8 (2): 3–23. Addleton Academic Publishers.
Sawhill, John A. 2020. The Use of Athletic Metaphors in the Biblical Homilies of St. John Chrysostom. Wipf and Stock Publishers.
Simonetti, Manlio. 1997. “Le scienze patristiche oggi. Questioni fondamentali di contenuti e di metodo.” Vetera christianorum, 46,1: 5–15.
Stander, Hennie. 2019. “A Rhetorical (and Stylistic) Analysis of (Ps.)-Chrysostom’s De terrae motu.” Pharos Journal of Theology 100: 1–12.
Strauss, Anselm. L., and Juliet Corbin. 2002. Foundations of Qualitative Research: Techniques and Procedures for Developing Grounded Theory. Sage.
Thurén, Lauri. 2001. “John Chrysostom as a Rhetorical Critic: The Hermeneutics of an Early Father.” Biblical Interpretation 9 (2): 180–218. Brill.
Toczydlowski, Henrry A. 1949. “An Analysis of the Rhetoric of St. John Chrysostom with Special Reference to Selected Homilies on the Gospel according to St. Matthew.” PhD diss., Loyola University Chicago. Loyola eCommons.
Valevicius, Andrius. 2016. “John Chrysostom.” La Torre del Virrey. Journal of Cultural Studies 19: 7–15. https://revista.latorredelvirrey.es/LTV/article/view/283/251.
Vandenberghe, Bruno. 1961. Saint Jean Chrysostome et la Parola de Dieu. Les Editions du Cerf.
Vázquez Díaz-Mayordomo, Juan L. 2024. “Communication in the Church Must Be Positive and Take Responsibility.” Alfa y Omega, November 6. https://alfayomega.es/la-comunicacion-en-la-iglesia-debe-ser-positiva-y-asumir-responsabilidades/.
Zenger, Erich. 2011. Psalmen. Herder.
Téléchargements
Publiée
Comment citer
Numéro
Rubrique
Licence
© Inmaculada Berlanga Fernández 2026

Ce travail est disponible sous licence Creative Commons Attribution - Pas de Modification 4.0 International.
CC BY ND 4.0. Posiadaczem prawa autorskiego (Licencjodawcą) jest Autor, który na mocy umowy licencyjnej udziela nieodpłatnie prawa do eksploatacji dzieła na polach wskazanych w umowie.
- Licencjodawca udziela Licencjobiorcy licencji niewyłącznej na korzystanie z Utworu/przedmiotu prawa pokrewnego w następujących polach eksploatacji: a) utrwalanie Utworu/przedmiotu prawa pokrewnego; b) reprodukowanie (zwielokrotnienie) Utworu/przedmiotu prawa pokrewnego drukiem i techniką cyfrową (e-book, audiobook); c) wprowadzania do obrotu egzemplarzy zwielokrotnionego Utworu/przedmiotu prawa pokrewnego; d) wprowadzenie Utworu/przedmiotu prawa pokrewnego do pamięci komputera; e) rozpowszechnianie utworu w wersji elektronicznej w formule open access na licencji Creative Commons (CC BY-ND 3.0) poprzez platformę cyfrową Wydawnictwa Naukowego UMK oraz repozytorium UMK.
- Korzystanie przez Licencjobiorcę z utrwalonego Utworu ww. polach nie jest ograniczone czasowo ilościowo i terytorialnie.
- Licencjodawca udziela Licencjobiorcy licencji do Utworu/przedmiotu prawa pokrewnego nieodpłatnie na czas nieokreślony
PEŁEN TEKST UMOWY LICENCYJNEJ >>
Stats
Number of views and downloads: 51
Number of citations: 0