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Studies in the History of Philosophy

Doomed to Misapprehension, Aren’t We? : Schützian Reflection on Shared Knowledge, Intersubjectivity and Embodied Experience
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Doomed to Misapprehension, Aren’t We?

Schützian Reflection on Shared Knowledge, Intersubjectivity and Embodied Experience

Authors

  • Nataliia Reva Federal University of Technology – Paraná https://orcid.org/0000-0002-3931-3755

DOI:

https://doi.org/10.12775/szhf.2026.003

Keywords

lifeworld, embodied experience, intersubjectivity, shared knowledge, mutual understanding

Abstract

This paper develops a phenomenologically informed account of how different modes of lived experience – labelled here as outlooker, dweller, and veteran – shape concept formation and intersubjective understanding in modern, heterogeneous societies. Building on Alfred Schütz’s phenomenological sociology, the paper argues that inherited typifications provide the foundation for communication and social coordination; yet, embodied, first-hand experiences continually transform these shared meanings. The typology offered by the author explains when and why shared meanings may fragment, producing misunderstandings and failures of recognition, and which roles society, companions and contemporaries, and individuals themselves play in the co-creation of mutual understanding.

References

Arendt Hannah. 1973. The Origins of Totalitarianism. New York: Harcourt Brace Jovanovich.

Arendt Hannah. 2018. The Human Condition. 2nd ed. Chicago: University of Chicago Press.

Barbosa de la Cadena Nicolás. 2021. “The Idea of the Life-World”. Philósophos. Revista de Filosofia 26(2): 1–31. DOI: 10.5216/phi.v26i2.68773.

Berger Peter L., Thomas Luckmann. 1991. The Social Construction of Reality. London: Penguin Books.

Gadamer Hans-Georg. 1989. Truth and Method. 2nd rev. ed., transl. rev. Joel Weinsheimer, Donald G. Marshall. London–New York: Continuum.

Heidegger Martin. 2019. Being and Time, transl. John Macquarrie, Edward Robinson. Eastford, CT: Martino Fine Books.

Husserl Edmund. 1970. The Crisis of European Sciences and Transcendental Phenomenology. Evanston: Northwestern University Press.

Husserl Edmund. 1982. Cartesian Meditations: An Introduction to Phenomenology. 7th impression. The Hague–Boston–London: Martinus Nijhoff.

Johnson Mark. 2013. The Body in the Mind: The Bodily Basis of Meaning, Imagination, and Reason. Chicago: University of Chicago Press.

Merleau-Ponty Maurice. 2012. Phenomenology of Perception, transl. Donald A. Landes. London–New York: Routledge.

Pétrement Simone. 1976. Simone Weil: A Life, transl. Raymond Rosenthal. New York: Pantheon Books.

Reva Nataliia. 2025a. “A Journey Towards a New Embodied Problem of Evil”. Análisis Filosófico 45(2): 419–446. DOI: 10.36446/af.e1163.

Reva Nataliia. 2025b. “From Assimilation to Hospitality: Rethinking the Case of Education for Displaced War Children and the Necessity of Care”. Youth Voice Journal 16(1): 65–74.

Schütz Alfred. 1945. “On Multiple Realities”. Philosophy and Phenomenological Research 5: 533–576.

Schütz Alfred. 1962. Phenomenology and the Social Sciences. Collected Papers, vol. 1. Dordrecht: Springer.

Schütz Alfred. 1999. On Phenomenology and Social Relations. Chicago: University of Chicago Press.

Vygotsky Lev S. 1962. Thought and Language. Cambridge, MA: MIT Press.

Studies in the History of Philosophy

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Published

2026-03-23

How to Cite

1.
REVA, Nataliia. Doomed to Misapprehension, Aren’t We? : Schützian Reflection on Shared Knowledge, Intersubjectivity and Embodied Experience. Studies in the History of Philosophy. Online. 23 March 2026. Vol. 17, no. 1, pp. 57-78. [Accessed 26 March 2026]. DOI 10.12775/szhf.2026.003.
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Issue

Vol. 17 No. 1 (2026)

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ARTICLES

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