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Studies in the History of Philosophy

Moral Evil as a “Thick” Ethical Concept
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Moral Evil as a “Thick” Ethical Concept

Authors

  • Agata Łukomska University of Warsaw, Poland https://orcid.org/0000-0001-7537-7097

DOI:

https://doi.org/10.12775/szhf.2022.014

Keywords

moral evil, thin ethical concepts, thick ethical concepts

Abstract

The paper aims to propose a framework for understanding of the concept of moral evil. It argues that “evil” should be considered one of the so-called “thick” ethical concepts, characterized by their ability to be simultaneously descriptive and normative. To that effect, it examines the relationship between the concepts of moral wrongness and the idea of evil, with a view to explaining why moral evil should be understood as a “thick” rather than a “thin” ethical concept. Finally, it offers some reasons for cultivating thick ethical concepts, and suggests the conditions which have to be met if a thick concept of evil is to be helpful rather than harmful.

References

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Arendt Hannah. 1963 [1994]. Eichmann in Jerusalem: A Report on the Banality of Evil. New York: Penguin Books.

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Calder Todd. “The Concept of Evil”. The Stanford Encyclopedia of Philosophy (Summer 2020 Edition), ed. Edward N. Zalta. Access 28.05.2022. https://plato.stanford.edu/archives/sum2020/entries/concept-evil/.

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Geertz Clifford. 1973. “Thick Description: Toward and Interpretive Theory of Culture”. In: Clifford Geertz, The Interpretation of Cultures: Selected Essays. New York: Basic Books.

Kekes John. 1990. Facing Evil. Princeton: Princeton University Press.

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Nagel Thomas. 1993. “Moral Luck”. In: Moral Luck, ed. Daniel Statman, 57–71. Albany, New York: State University of New York Press.

Perrett Roy W. 2002. “Evil and Human Nature”. The Monist 85(2): 304–319.

Russell Luke. 2006. “Evil-Revivalism Versus Evil-Skepticism”. The Journal of Value Inquiry 40: 89–105.

Russell Luke. 2007. “Is Evil Action Qualitatively Distinct from Ordinary Wrongdoing?”. Australasian Journal of Philosophy 85(4): 659–677.

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Taylor Charles. 1989. Sources of the Self. The Making of the Modern Identity. Cambridge, MA: Harvard University Press.

Thomas Lawrence. 1993. Vessels of Evil: American Slavery and the Holocaust. Philadelphia: Temple University Press.

Williams Bernard. 1985 [2011]. Ethics and the Limits of Philosophy. London–New York: Routledge Classics.

Wolf Susan. 1987. “Sanity and the Metaphysics of Responsibility”. In: Responsibility, Character, and the Emotions, ed. Ferdinand D. Schoeman. Cambridge: Cambridge University Press.

Zimbardo Philip. 2007. The Lucifer Effect: Understanding How Good People Turn Evil. New York: Random House Trade Paperbacks.

Studies in the History of Philosophy

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Published

2022-12-19

How to Cite

1.
ŁUKOMSKA, Agata. Moral Evil as a “Thick” Ethical Concept. Studies in the History of Philosophy. Online. 19 December 2022. Vol. 13, no. 3, pp. 23-37. [Accessed 4 July 2025]. DOI 10.12775/szhf.2022.014.
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Vol. 13 No. 3 (2022): Evil. Reality or Imagination? Vol. 1

Section

ARTICLES

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This work is licensed under a Creative Commons Attribution-NoDerivatives 4.0 International License.

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