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Scientia et Fides

El cuerpo de Eva en Tomás de Aquino
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El cuerpo de Eva en Tomás de Aquino

Authors

  • Gustavo Carlos Bitocchi UNSTA Universidad del Norte “Santo Tomás de Aquino”, Buenos Aires; UA Universidad Austral, Buenos Aires https://orcid.org/0000-0002-1693-7354

Keywords

body, matter, man, Adam, woman, feminism

Abstract

The body of Eva in Thomas Aquinas

The constitution of the first female body or the body of Eva presents several physical and metaphysical problems, problems that have gone through the centuries and reach the present, generating social and cultural consequences for women. The non-existence of parents demands from Aquino answers that go beyond the anthropological and biological and lead to the search of philosophical answers intertwined with the theological ones. Thomas Aquinas provides rational answers although the background is of faith, and even, with literal interpretations of the Sacred Scriptures now abandoned. The Aquinate makes an intellectual effort to find answers in a rational field because the matter of the body of the first woman brings difficulties for its elucidation and understanding. As in other parts of his extensive work, Thomas Aquinas, follows the biological and physical works of Aristotle. Although the Aristotelian background is in line with Christian thought, Aquinas shows his extraordinary capacity for synthesis between the faith received and reason argued, between revelation (and especially the Holy Scriptures in this case) and the principles of reason.

References

Alby, Juan. 2007. “La medicina medieval y la filosofía tomista del cuerpo”. XXXII Congreso Internacional de la Sociedad Tomista Argentina: Filosofía del cuerpo: Artículo 22.

Archideo, Lila Blanca. 1991. “Bases para una antropología femenina en Santo Tomás”. Atti del IX Congresso Tomistico Internazionale: 91–104.

Archideo, Lila Blanca. 2004. “Un aporte al humanismo cristiano: la mujer y la amistad. Sus bases en Santo Tomás de Aquino”. Atti del Congresso Internazionale su l'umanesimo cristiano nel III milennio: la prospettiva di Tommaso d'Aquino: vol. 1, 287–293.

Argüello, Santiago. 2005. Posibilidad y principio de plenitud en Tomás de Aquino. Pamplona: Eunsa.

Balmaseda Cinquina, María Fernanda. 1995. “El neofeminismo y la concepción de la mujer según Santo Tomás”. Philosophica: 18, 181–201.

Gilson, Etienne. 1951. El tomismo. Introducción a la filosofía de Santo Tomás de Aquino. Buenos Aires: Desclée, de Brouwer.

Hartel, Joseph Francis. 1993. “Femina ut imago Dei, In the Integral Feminism of St. Thomas Aquinas”, Analecta Gregoriana 269, 83–89.

Horvat, Sasa. 2017. “Neuroscientific findings in the light of Aquinas'

understanding of the human being”, Scientia et Fides 2 (2017), 127–153.

Oliboni, Melissa. 1995. Anima e corpo in Tommaso d'Aquino: una rilettura. Recanati: Editore Leopardi.

Popik, Kristine Mary. 1979. The Philosophy of Woman of St. Thomas Aquinas. Rome: Ed. Pontifical University of St. Thomas Aquinas.

Rossi, Teodora. 1991. “Il corpo muliebre nell’articolo 1 della q. 92, I pars”. Studi Tomisti, 42, 105–110.

Tomás de Aquino. 1988. Suma de Teología. Madrid: Biblioteca de Autores Cristianos, 5 Tomos http://hjg.com.ar/sumat/ (31.03.13).

Tomás de Aquino. 2005. Comentario a las Sentencias de Pedro Lombardo, Libro II, La formación de la mujer, Volumen II/1 La creación: Ángeles, seres corpóreos, hombre. Pamplona: Eunsa.

Tomás de Aquino. Corpus Thomisticum. http://www.corpusthomisticum.org/ (31.03.13)

Scientia et Fides

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Published

2019-05-18

How to Cite

1.
BITOCCHI, Gustavo Carlos. El cuerpo de Eva en Tomás de Aquino. Scientia et Fides. Online. 18 May 2019. Vol. 7, no. 1, pp. 227-244. [Accessed 19 May 2025].
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Vol. 7 No. 1 (2019)

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Articles

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