Mariano Artigas: 1979–1987
Keywords
Formative Years, Science and Religion, Mind, Science ReliabilityAbstract
The period 1979 to 1987 was critical in the development of the intellectual interests of Mariano Artigas. He focused on the analysis and critique of scientism and its forms, particularly because of its impact on the debate on science and theology. In the field of meta-theory of consciousness he was influenced by John Eccles. He studied the properties of science, its limitations and, above all, its reliability.References
Artigas, M. 1981. Recensión a “The Newtonian Revolution (I. Bernard Cohen, Cambridge: Cambridge University Press, 1980)”. Investigación y Ciencia 62:168–172.
Artigas, M. 1982. Recensión a “Scientific Progress (Craig Dilworth, Dordrecht: Kluwer Academic, 1981)”. Investigación y Ciencia 70:124–126.
Artigas, M. 1984. “Máquinas pensantes y conocimiento humano”. En Confrontación de la teología y la cultura. Actas del III Simposio de Teología Histórica (7–9 de mayo de 1984). Valencia: Facultad de Teología San Vicente Ferrer, 391–397.
Artigas, M. 1984. Recensión a “Astrophysical Cosmology. Proceedings of the Study Week on Cosmology and Fundamental Physics (H. A. Brück, G. V. Coyne, M. S. Longair (eds). Ciudad del Vaticano: Pontificia Academia Scientiarum, 1982)”, Investigación y Ciencia 92:119–120.
Artigas, M. 1984. Recensión a “The Optical Papers of Isaac Newton (vol. I, editado por Alan T. E. Shapiro Cambridge: Cambridge University Press, 1984)”. Investigación y Ciencia 99:118–120.
Artigas, M. 1985. Ciencia, razón y fe. Pamplona: Eunsa.
Artigas, M. 1985. Las fronteras del evolucionismo. Madrid. Palabra.
Artigas, M. 1985. Recensión a “Uneasy Genius: The Life and Work of Pierre Duhem (Stanley L. Jaki, The Hague: Nijhoff, 1984)”, Investigación y Ciencia 104:107–109.
Artigas, M. 1986. Recensión a “¿Salvar lo real? Materiales para una filosofía de la ciencia (Alfonso Pérez de Laborda, Madrid: Encuentro, 1984)”. Investigación y Ciencia 117:117.
Artigas, M. 1986. Recensión a “The Wonder of Being Human. Our Brain and Our Mind (Sir John Eccles y Daniel Robinson, New York: Free Press, 1)”. Investigación y Ciencia 114:108–109.
Artigas, M. 1987. Recensión a “La filosofía della scienza in Italia nel ‘900 (editado por Evandro Agazzi, Milano: Franco Angeli, 1986) –Historia del pensamiento filosófico y científico (editado por Ludovico Geymonat, Barcelona: Ariel, 1985)”. Investigación y Ciencia 128:110–111.
Artigas, M. 1988. Recensión a “Deontología Biológica (N. López Moratalla, F. Ponz, A. Llano y otros, Pamplona: Facultad de Ciencias, Universidad de Navarra, 1987)”. Investigación y Ciencia 143:101–102.
Artigas, M. 1989. Recensión a “Evolutionary Epistemology, Rationality, and the Sociology of Knowledge (editado por Gerard Radnitzky y W. W. Bartley III, La Salle: Open Court Publishing, 1987), Investigación y Ciencia 151:105–106.
Artigas, M. 1992. El hombre a la luz de la ciencia. Madrid. Palabra.
Artigas, M. 1992. La inteligibilidad de la naturaleza. Pamplona: Eunsa.
Artigas, M. E. Agazzi y G. Radnitzky. 1986. “La fiabilidad de la ciencia”. Investigación y Ciencia 122:66–74.
Davies, P. 1983. God and the New Physics. London: Dent & Sons.
Eccles, J. C. 1991. Evolution of the Brain: Creation of the Self. London: Routledge.
Elena, A. 1985. La quimera de los cielos: aspectos epistemológicos de la revolución copernicana. Madrid: Siglo XXI de España.
Jaki, S. L., C. Sánchez del Río, J. A. Janik, J. A. Gonzalo y M. Artigas (eds.). 1991. Física y religión en perspectiva, Madrid: Rialp.
Konrad Lorenz. 1941. “Kant’s Lehrevom Apriorischen im Lichte gegenwärtiger Biologie.” Blätter fur Deutsche Philosophie 15:94–125.
Landsberg, P. Th. 1996. Proceso al azar: una convocatoria de Jorge Wagensberg. Barcelona: Tusquets.
Popper, K. R., and J. C. Eccles. 1977. The Self and its Brain. Berlin: Springer.
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