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Scientia et Fides

Relationships between Science and Religion in the twenty-first Century: A Failure of the so-called “Secular Reason”?
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Relationships between Science and Religion in the twenty-first Century: A Failure of the so-called “Secular Reason”?

Authors

  • José Manuel Giménez-Amaya Research Group "Science, Reason and Faith" (CRYF) University of Navarra, Pamplona

DOI:

https://doi.org/10.12775/SetF.2013.002

Keywords

science and religion, modernity, philosophy and theology, interdisciplinarity

Abstract

In this work we analyze the relationship between science and religion in the beginning of the 21st century in a context of change. The hypothesis from which we articulate the paper is that we are immersed in a failure of the so-called “secular raison”. Next, we show the aspects that in a fi rst sight illustrate this change from the point of view of religion and experimental science. Finally, we suggest some proposals to integrate in an interdisciplinary perspective this relationship, which is so important to obtain a comprehensive and profound vision of reality.

References

Benedicto XVI. 2010. Luz del mundo. El papa, la iglesia y los signos de los tiempos. Una conversación con Peter Seewald. Barcelona: Herder.

Bouyer, L. 1969. La descomposición del catolicismo. Barcelona: Herder.

De Lubac, H. 1985. Diálogo sobre el Vaticano II. Recuerdos y refl exiones. Madrid: BAC.

Echevarría, J. 2011. “Discurso en Nuevos doctores honoris causa por la Universidad de Navarra (27-X-2011)”. Accessed september 9, 2013. http://www.unav.edu/ documents/10174/09bc69c1-7009-4c1e-a3a4-576b3c2a7ae3.

Francisco. 2013. “Discurso (7-IX-2013).” Vatican Information Service n. 130907.

Giménez-Amaya, J.M. 2011. La universidad en el proyecto sapiencial de Alasdair MacIntyre, Pro manuscrito. Pamplona: Universidad de Navarra.

Giménez-Amaya, J.M. 2013a. “Diagnóstico de la universidad: un paradigma de la fragmentación (omni)presente. Apuntes para una reconstrucción”. Acta Philosophica 22: 239–56.

Giménez-Amaya, J.M. 2013b. “¿Cómo son las relaciones entre la fe y la ciencia en la actualidad?”. In 50 preguntas sobre la fe, edited by J. Miras, and T. Trigo, 69–71. Pamplona: Eunsa.

Giménez-Amaya, J.M., and S. Sánchez-Migallón. 2011. Diagnóstico de la Universidad. Génesis y desarrollo de un proyecto antropológico. Pamplona: Eunsa.

MacIntyre, A. 2007. Marxismo y cristianismo. Granada: Nuevo Inicio.

Martínez-Fernández, J. “Más allá de la razón secular.” Humanitas 41 (2006). Accessed september 9, 2013. http://www.humanitas.cl/html/biblioteca/articulos/d0473. html.

Milbank, J. 1990. Theology and social Theory. Beyond secular reason. Oxford: Blackwell.

Rodríguez-Duplá, L. 2000. “¿Qué rasgos defi nen la cultura emergente?”. In Qué tipo de persona queremos educar para el nuevo milenio, 9–19. Madrid: Bruño. Sebastián, F. 2012. La fe que nos salva. Aproximación pastoral a una teología fundamental. Salamanca: Sígueme.

Von Balthasar, H.U. 1997. Teológica. Verdad del mundo. Vol. 1. Madrid: Encuentro.

Scientia et Fides

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Published

2013-09-30

How to Cite

1.
GIMÉNEZ-AMAYA, José Manuel. Relationships between Science and Religion in the twenty-first Century: A Failure of the so-called “Secular Reason”?. Scientia et Fides. Online. 30 September 2013. Vol. 1, no. 1, pp. 53-62. [Accessed 9 July 2025]. DOI 10.12775/SetF.2013.002.
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Issue

Vol. 1 No. 1 (2013)

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