Między darem Bożym a konstruktem społecznym. Wczesnochrześcijańskie rozumienie płciowości na podstawie 1 Kor 11,2-16
DOI:
https://doi.org/10.12775/BPTh.2020.003Słowa kluczowe
1 Kor 11, 2-16, oralność, retoryka Pawła, kobieta, mężczyzna, płciowość, kultura, prawo naturalneAbstrakt
Artykuł bada wczesnochrześcijańskie rozumienie płciowości na podstawie 1 Kor 11,2–16. Autor rozpoczyna od ukazania związku badanego fragmentu z myślą Pawła w 1 Liście do Koryntian, po czym prezentuje jego schemat recytatywny i retoryczny. Według niego 1 Kor 11,2 pełni rolę wstępu, po którym Paweł stawia tezę (11,3) na temat relacji pierwszeństwa i różnic między mężczyzną i kobietą, dla których wzorem jest relacja Boga i Chrystusa. Apostoł rozwija swoją tezę w serii trzech argumentów, które mają wymiar kulturowy (11,4–6), chrystologiczno-teologiczny (11,7–12) oraz związany z prawem naturalnym (11,13–15). W każdym z nich argumentuje za utrzymaniem różnic płciowych, które są dla mężczyzny i kobiety konieczne dla wypełnienia ich ról społecznych, bycia świadkiem objawienia Bożego, pełnego przeżywania swojej egzystencji i respektowania porządku natury. Całość argumentacji Pawła okala wstęp i zakończenie o charakterze eklezjalnym, sugerując, że od właściwego przeżywania płciowości zależy dobro i jedność wspólnoty Kościoła.
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