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Biblica et Patristica Thoruniensia

The Theological and Pastoral Purposes of Aquinas’s Biblical Commentaries
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The Theological and Pastoral Purposes of Aquinas’s Biblical Commentaries

Authors

  • Michael G. Sirilla Franciscan University of Steubenville, Ohio

DOI:

https://doi.org/10.12775/BPTh.2017.019

Keywords

Aquinas, St. Thomas, biblical commentary, biblical theology, dialectics, disputation, medieval theology, preaching, University of Paris

Abstract

This article examines how St. Thomas Aquinas developed rich theological insights to be used ultimately in his preaching ministry as a thirteenth century magister in sacra pagina. His exegetical approach deploys a careful divisio textus to arrive at the literal meaning and doctrinal sense of the scriptural passage. The ambiguities of difficult passages are examined dialectically by short logical disputations that uncover the riches of the text. The fruits of these labors were then brought together in the master’s university sermon for the conversion and perfection of souls. Thus, the three duties of the medieval master codified in the statutes of the University of Paris – namely, to teach, to dispute, and to preach – contextualize the task of the medieval theologian, rooting him in the revealed Word of God and requiring him to care for the souls of his students and colleagues in his preaching by announcing and explaining the sense and practical import of sacra doctrina. This article also examines the proximate historical source for these three duties as the practice of lectio divina was brought out of the monasteries and into the public sphere of the academies in the great cities of medieval Europe. There is much we could learn today from recovering this robustly ecclesial and pastoral way of pursuing biblical theology.

References

Aquinas, Thomas. “De commendatione et partitione sacrae scripturae.” In Opuscula theologica, edited by R. A. Verardi and R. M. Spiazzi, vol. 1, 453–43. Turin: Marietti, 1954.

Aquinas, Thomas. Summa Theologiae. Torino: Edizioni San Paolo [Leonine edition], third ed., 1999.

Aquinas, Thomas. Super Epistolas S. Pauli Lectura. Edited by Raphael Cai. 2 vols. Turin: Marietti, 1952.

Baglow, Christopher T. “Modus et forma”: a new approach to the exegesis of Saint Thomas Aquinas with an application to the Lectura super epistolam ad Ephesios. Rome: Pontificio Instituto Biblico, 2002. Black, C. Clifton. “St. Thomas’ Commentary on the Johannine Prologue: Some Reflections on its Character and Implications.” Catholic Biblical Quarterly 48 (1986): 681–98.

Boyle, John F. “St. Thomas Aquinas and Sacred Scripture.” Pro Ecclesia 4 (1996): 92–104.

Chenu, Marie–Dominique. Toward Understanding St. Thomas. Translated by A. M. Landry and D. Hughes. Chicago: Henry Regnery Press, 1964.

Childs, Brevard. Biblical Theology of the Old and New Testaments. Minneapolis: Fortress Press, 1992.

Denifle, Heinrich. “Quel livre servait de base à l’enseignment des Maîtres en Théologie dans l’Université de Paris?” Revue Thomiste 2 (1894): 129–61.

Domanyi, Thomas. Der Römerbriefkommentar des Thomas von Aquin: Ein Beitrag zur Untersuchung seine Auslegungsmethoden. Vol. 39, Basler und Berner Studien zur historischen und systematischen Theologie. Bern: Peter Lang, 1979.

Ginther, James R. “There is a Text in this Classroom: The Bible and Theology in the Medieval University.” In Essays in Medieval Philosophy and Theology in Memory of Walter H. Principe, C.S.B.: Fortresses and Launching Pads, edited by James R. Ginther and Carl N. Still, 31–51. Aldershot, UK: Ashgate, 2005.

Glorieux, Palemon. “Essai sur les commentaires scripturaires de saint Thomas et leur chronologie.” Recherches de Théologie Ancienne et Médiévale 17 (1950): 237–66.

Hugh of St. Victor. The Didascalicon of Hugh of St. Victor. Translated by Jerome Taylor. New York: Columbia University Press, 1991.

Paretsky, Albert. “The Influence of Thomas the Exegete on Thomas the Theologian: The Tract on Law (Ia–IIae, qq. 98–108) as a Test Case.” Angelicum 71 (1994): 549–77.

Persson, P. E. Sacra Doctrina: Reason and Revelation in Aquinas. Philadelphia, 1970.

Pesch, Otto Herman. “Paul as Professor of Theology: The Image of the Apostle in St. Thomas’ Theology.” The Thomist 38 (1974): 584–605.

Peter the Chanter. “Verbum abbreviatum.” In Patrologiae Cursus Completus, Series Latina, edited by Jacques-Paul Migne, vol. 205, cols. 23–369A. Paris: Garnier and J.P. Migne, 1844–64.

Ryan, Thomas. Thomas Aquinas as Reader of the Psalms. Notre Dame: University of Notre Dame Press, 2000.

Sirilla, Michael G. The Ideal Bishop: Aquinas’s Commentaries on the Pastoral Epistles. Washington, DC: The Catholic University of America Press, 2017.

Smalley, Beryl. The Study of the Bible in the Middle Ages. Second revised ed. Oxford: Basil Blackwell, 1952.

Smalley, Beryl. The Gospels in the Schools c. 1100 – c. 1280. London: The Hambledon Press, 1985.

Spicq, Ceslas. “Saint Thomas d’Aquin Exégète.” In Dictionnaire de Théologie Catholique, edited by E. Mangenot A. Vacant, and E. Amann, vol. 15, part 1, cols. 694–738. Paris: Libraire Letouzey et Ané, 1946.

Torrell, Jean–Pierre. Saint Thomas Aquinas. Volume 1, The Person and His Work. Translated by Robert Royal. Second revised ed. Washington, D.C.: Catholic University of America Press, 2005.

Valkenberg, Wilhelmus G. B. M. Words of the Living God. Place and Function of Holy Scripture in the Theology of St. Thomas Aquinas. Utrecht: Peeters, 2000.

Biblica et Patristica Thoruniensia

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Published

2017-10-06

How to Cite

1.
SIRILLA, Michael G. The Theological and Pastoral Purposes of Aquinas’s Biblical Commentaries. Biblica et Patristica Thoruniensia. Online. 6 October 2017. Vol. 10, no. 3, pp. 375-387. [Accessed 18 April 2026]. DOI 10.12775/BPTh.2017.019.
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Vol. 10 No. 3 (2017): Biblical Thomism III

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