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Biblica et Patristica Thoruniensia

L’insegnamento di Girolamo sulla confutazione dell’eresia contenuto nelle sue Lettere
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  • L’insegnamento di Girolamo sulla confutazione dell’eresia contenuto nelle sue Lettere
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L’insegnamento di Girolamo sulla confutazione dell’eresia contenuto nelle sue Lettere

Authors

  • Michał Łukaszczyk ricercatore indipendente https://orcid.org/0000-0003-3321-039X

DOI:

https://doi.org/10.12775/BPTh.2025.009

Keywords

Letters of Jerome, ancient heresies, exegesis of Scripture, Jerome of Stridon

Abstract

Jerome’s Teaching on the Refutation of Heresy Contained in his Letters

In Jerome's work, Scripture played a huge and undeniable role. It was not only a source of knowledge of God, but also of teaching about Him. When fighting against current or emerging heresies, the Monk of Bethlehem most often resorted to the argument of Scripture. According to him, the rise of heresies is linked to a misinterpretation of Scripture. For the Author of the Vulgate, the Bible was also the main foundation for refuting hostile heresies. We can distinguish three ways according to which Stridonian showed the errors of the heresies described. The first, consisted in a misinterpretation of Scripture. In describing a heresy, Jerome showed its errors by quoting the relevant passage of Scripture. The second way was similar to the first. This time, the author of the Vulgate contrasted a given heresy with several quotations from Scripture, thus highlighting its contradiction. The third and final way was to challenge the biblical interpretation on which the heresy in question was based. This was to demonstrate the misinterpretation of a particular heresy. Combating hostile heresies was one of the main reasons that made Jerome realise the importance that an adequate translation of Scripture has. The Monk of Bethlehem believed that by taking care of the Word of God, there would be fewer heresies, and those that did arise could be effectively combated through appropriate tools, which Stridonian included the unification of translations of Scripture and its proper exegesis.

References

Sources

Hieronymus. 1910–1918. “Epistulae.” In Corpus Scriptorum Ecclesiasticorum Latinorum, edited by Isidorus Hilberg. Vol. 54–56. Vindobonae–Lipsiae: Academiae Litterarum Caesareae.

Hieronymus. 1845. “Commentariorum in Isaiam in libri octo et decem.” In Patrologia Latina, edited by Jacques-Paul Migne. Vol. 24. Parisiis: apud J.-P. Migne.

Cyprianus. 1868. “Epistulae.” In Corpus Scriptorum Ecclesiasticorum Latinorum, edited by Guilelmus Hartel. Vol. 3. Vindobonae: apud C. Geroldi Filium Bibliopolam Academiae.

Studies

Birnbaum, Elisabeth. 2014. “Wenn ein Heiliger übersetzt. Hieronymus und die Vulgata.” Bibel und Kirche 69/1: 14–19.

Brown, Dennis. 1992. Vir trilinguis: a study in the biblical exegesis of Saint Jerome. Kampen: Kok Pharos.

Brown-Tkacz, Catherine. 1996. “Labor tam utilis. The creation of the Vulgate.” Vigiliae Christianae 50: 42–72.

Degórski, Bazyli. 2004. “Il cammino degli Israeliti dall’Egitto verso la Terra Promessa secondo la Lettera 78 di san Girolamo.” Dissertationes Paulinorum 13: 5–45.

Degórski, Bazyl. 2005, “Il metodo esegetico di san Girolamo alla luce del Commento in Isaia.” In Liber Viator. Grandi Commentari del pensiero cristiano (Studia Pontificiae Universitatis a S. Thoma Aquinate in Urbe. Studi 2004. NS, 8), edited by Teresa Rossi, 173–195. Roma: Angelicum.

Drączkowski, Franciszek et alii. 2012. Ortodoksja, herezja, schizma w Kościele starożytnym (Orthodoxy, Heresy, Schism in the Ancient Church). Lublin: Polihymnia.

Grillmeier, Aloys. 1975. Christ in Christian tradition. From the Apostolic age to Chalcedon (451). Atlanta: John Knox Press.

Grützmacher, Georg. 1901–1908. Hieronymus: Eine Biographische Studie Zur Alten Kirchengeschichte. Vol. 1–3. Berlin: Dieterich.

Hagemann, Wilfried. 1967. Sacramentum Scripture. Die christozentrische Schriftauslegung des Kirchenvaters Hieronymus. Romae: Gregoriana.

Jeanjean, Benoît. 1999. Saint Jérôme et l’hérésie. Paris: Institut d'Études Augustiniennes.

Köpf, Ulrich. 1978. “Hieronymus als Bibelübersetzer.” In Eine Bibel – Viele Übersetzungen. Not und Notwendigkeit, edited by Siegfried Meurer, 71–89. Stuttgart: Evangelisches Bibelwerk.

Nigro, Giovanni. 2019. “L’esegesi geronimiana del Salmo 44 LXX (“Ep”. 65 Hilberg).” Vetera Christianorum 56: 139–156.

Penna, Angelo. 1949. “Conferenze bibliche di S. Girolamo.” Rivista Biblica Italiana: 149–158.

Penna, Angelo. 1950. Principi e carattere dell’esegesi di S. Girolamo. Roma: Pontificio Istituto Biblico.

Simonetti, Manlio. 1981. Profilo storico dell’esegesi patristica. Roma: Institutum Patristicum Augustinianum.

Słomka, Jan. 2007. Nowe proroctwo. Historia i doktryna montanizmu. Katowice: Księgarnia Świętego Jacka.

Stachura, Michał. 2000. Heretycy, schizmatycy i manichejczycy wobec Cesarstwa Rzymskiego (lata 324–428, wschodnia część Imperium). Kraków: Historia Iagellonica.

Steinmann, Jean. 1973. Hieronymus. Ausleger der Bibel. Weg und Werk eines Kirchenvaters. Leipzig: St. Benno-Verlag.

Trzciński, Tadeusz. 1912. Die dogmatischen Schriften des hl. Jeronymus. Posen: Księgarnia Św. Wojciecha.

Turner, Henry. 2004. The Pattern of Christian Truth. A Study in the Relations between Orthodoxy and Heresy in the Early Church. Eugene: Wipf & Stock Publishers.

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Biblica et Patristica Thoruniensia

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Published

2025-06-30

How to Cite

1.
ŁUKASZCZYK, Michał. L’insegnamento di Girolamo sulla confutazione dell’eresia contenuto nelle sue Lettere. Biblica et Patristica Thoruniensia. Online. 30 June 2025. Vol. 18, no. 2, pp. 151-162. [Accessed 21 January 2026]. DOI 10.12775/BPTh.2025.009.
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