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Biblica et Patristica Thoruniensia

“Pleasing to the eye”: The problem of physical beauty and beautification in the theology of Chrysostom
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“Pleasing to the eye”: The problem of physical beauty and beautification in the theology of Chrysostom

Authors

  • Angelos Mavropoulos Dublin City University https://orcid.org/0000-0002-2306-8476

DOI:

https://doi.org/10.12775/BPTh.2023.009

Keywords

John Chrysostom, beauty, beautification, human body, Eastern Christianity

Abstract

“Pleasing to the eye” (Gen 3:6) – this is how Genesis describes the forbidden fruit when Adam and Eve were trying to apologise for eating it, as, since the time of the first people, beauty, or that which is “pleasing to the eye”, has been admired. Christian Fathers, since the time of the early Church, came up against the problem of beauty, as, although the human body was unquestionably beautiful, the question of the right attitude towards it was of particular concern to them. One of these Fathers was the most prolific Eastern Christian thinker and writer, St. John Chrysostom. As Chrysostom, drawing mainly from the Bible, saw, beauty, especially that of the human body, should be appreciated and even glorified. However, paradoxically one could say, physical beautification is morally disapproved. How is it possible, then, that the beauty of the body is desired, while its beautification should be condemned? That is the problem this work deals with.

References

Patristic sources

Basil the Great. Nine Homilies on Hexaemeron.

Clement of Alexandria. The Instructor.

John Chrysostom. Address on Vainglory and How to Raise Children.

John Chrysostom. Homilies on Colossians.

John Chrysostom. Homilies on Ephesians.

John Chrysostom. Homilies on First Corinthians.

John Chrysostom. Homilies on First Timothy.

John Chrysostom. Homilies on Galatians.

John Chrysostom. Homilies on Genesis.

John Chrysostom. Homilies on Hannah.

John Chrysostom. Homilies on the Gospel of John.

John Chrysostom. Homilies on the Gospel of Matthew.

John Chrysostom. Homilies on the Psalms.

John Chrysostom. Homilies on the Statues.

John Chrysostom. 2003. Old Testament Homilies, Vol. 1: Homilies on Hannah, David and Soul. Translated by Robert Charles Hill. Brookline, Massachusetts: Holy Cross Orthodox Press.

John Chrysostom. On Changing Names.

John Chrysostom. On the Resurrection of the Dead.

John Chrysostom. On Virginity.

John Chrysostom. 2001. The Fathers of the Church, Vol. 82: Homilies on Genesis 18–45, translated by Robert C. Hill. Washington, D.C.: The Catholic University of America Press.

John Chrysostom. The First Instruction Addresses to Those About to be Baptised.

Origen. An Exhortation to Martyrdom.

Origen. 1979. An Exhortation to Martyrdom, Prayer, First Principles: Book IV, Prologue to the Commentary on the Song of Songs, Homily XXVII on Numbers. Translated by Rowan Greer. New York: Paulist Press.

Contemporary authors

Beardsley, Monroe C. 1975. Aesthetics from Classical Greece to the Present: A Short History. New York: The University of Alabama Press.

Bentley Hart, David. 2004. The Beauty of the Infinite: The Aesthetics of Christian Truth. Grand Rapids: Cambridge: William B. Eerdmans.

Brown, Peter. 2008. The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. New York: Columbia University Press.

Cooper, Adam G. 2008. Life in the Flesh: An Anti-Gnostic Spiritual Philosophy. Oxford: Oxford University Press.

De Wet, Chris L. 2016. “Grumpy Old Men?: Gender, Gerontology, and the Geriatrics of Soul in John Chrysostom.” Journal of Early Christian Studies 24, no. 4 (Winter): 491–521.

Evdokimov, Paul. 1970. The Art of the Icon: A Theology of Beauty. Translated by Fr. Steven Bigham. Pasadena: Oakwood Publications.

Laistner, M. L. W. 1967. Christianity and Pagan Culture in the Later Roman Empire: Together with an English Translation of John Chrysostom’s Address on Vainglory and the Right Way for Parents to Bring Up Their Children. Ithaca, New York: Cornell University Press.

Mayer, Wendy. 2015. “John Chrysostom.” In The Wiley Blackwell Companion to Patristics, edited by Kenneth Parry, 141–54. Chichester: Wiley Blackwell.

McGuckin, John Anthony. 2013. “The Beauty of the World and Its Significance in St. Gregory the Theologian.” In Toward an Ecology of Transfiguration: Orthodox Christian Perspectives on Environment, Nature, and Creation, edited by John Chryssavgis and Bruce V. Foltz, 34–45. New York: Fordham University Press.

Vlahos, Ierotheos. 2002. The Body of Man: Its Exercise and Physical Activity. Athens: Apostolic Diakonia of Greek Church.

Vantsos, Christos K. 1997. Church's Care for the Protection of the Environment. Thessaloniki: W.P.

White Jr., Lynn. 1967. “The Historical Roots of Our Ecological Crisis.” Science 155, no. 3767 (March): 1203–207.

Wilken, Robert Louis. 2011. The Spirit of Early Christian Thought: Seeking the Face of God. London: Yale University Press.

Zisis, Theodoros. 1997. The Salvation of Man and the World. Thessaloniki: Politeia.

Biblica et Patristica Thoruniensia

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Published

2023-07-17

How to Cite

1.
MAVROPOULOS, Angelos. “Pleasing to the eye”: The problem of physical beauty and beautification in the theology of Chrysostom. Biblica et Patristica Thoruniensia. Online. 17 July 2023. Vol. 16, no. 2, pp. 171-183. [Accessed 26 January 2026]. DOI 10.12775/BPTh.2023.009.
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Vol. 16 No. 2 (2023): Biblical Thomism IX

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