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Biblica et Patristica Thoruniensia

Angelus eius est (Act 12: 15): The Holy Angels in St. Thomas Aquinas and Josemaría Escrivá
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Angelus eius est (Act 12: 15)

The Holy Angels in St. Thomas Aquinas and Josemaría Escrivá

Authors

  • Pablo Blanco-Sarto Universidad de Navarra (Facultad de teología), Pamplona https://orcid.org/0000-0001-9497-1649

DOI:

https://doi.org/10.12775/BPTh.2022.016

Keywords

angels, Scripture, liturgy, Fathers, guardian angel

Abstract

St. Josemaría always had a devotion to the holy angels, based not only on his personal experience but above all on Scripture, on the Fathers and on theology that runs through the centuries, both in the East and in the West. The Angelic Doctor, an undisputable authority on this subject, created a synthesis of knowledge on angels. St. Josemaría also proposed a closeness and familiarity that led us to our Creator. The presence of angels infused him with the presence of God, and that is why he always considered the guardian angel a “great accomplice”. St. Josemaría believed that the most prominent function of the angels is intimately linked to the liturgical celebration and, in a special way, to the Eucharist which he wanted to see as always surrounded by adoring angels.

Author Biography

Pablo Blanco-Sarto, Universidad de Navarra (Facultad de teología), Pamplona

Profesor agregado Teología sistemática

References

Bonino. S.T. 2016. Angels and Demons: A Catholic Introduction. Washington: CUA Press.

Escrivá de Balaguer, Josemaría. 1945. Camino. Madrid: Rialp, 2002.

Escrivá de Balaguer, Josemaría. 1973. Es Cristo que pasa. Madrid: Rialp, 2002.

Escrivá de Balaguer, Josemaría. 1977. Amigos de Dios. Madrid: Rialp, 2002.

Escrivá de Balaguer, Josemaría. 1986. Surco. Madrid: Rialp, 2001.

Escrivá de Balaguer, Josemaría. 1987. Forja. Madrid: Rialp, 2001.

Giovanni XXIII. 1963. Discurso en la basílica de Santa María de los Ángeles (9 de septiembre 1962). En id. Discorsi IV. Roma: Libreria Editrice Vaticana, 726–7.

Hahn, Scott. 2015. Ángeles y santos. Madrid: Rialp.

Hahn, Scott. 2001. La cena del cordero. La Misa, el cielo en la tierra. Madrid: Rialp,

Huber, Georges. 19742. Mi ángel marchará delante de ti, Palabra, Madrid.

Keck, David. 1998. Angels and Angelology in the Middle Ages. New York: Oxford University Press.

Keck, David. 2014. “Bonaventure’s Angelology.” En A Companion to Bonaventure. The Nederlands: Brill.

Kotecki, Dariusz. 2008. “Reinterpretación del Antiguo Testamento en el Nuevo: cristología teocéntrica en el Apocalipsis de san Juan,” Scripta Theologica 40, no. 2: 509–524. DOI: https://doi.org/10.15581/006.40.10655

Lázaro Pulido, Manuel. 2018. “La naturaleza de la natura: una apunte sobre mística y ciencia en el franciscanismo medieval de la Península Ibérica,” Scientia et Fides 6, no. 2: 129–46. DOI: http://dx.doi.org/10.12775/SetF.2018.011.

Peterson, Erik. 1957. El libro de los ángeles. Madrid: Rialp.

Potter, Dylan David. 2017. Angelology: Recovering Higher-Order Beings As Emblems of Transcendence, Immanence, and Imagination. Cambridge: James Clarke & Co.

Saint-Exupéry, Antoine de. 1943. El principito, Madrid: Salamandra, 2008.

Vázquez de Prada, Andrés. 2001. El fundador del Opus Dei I, Madrid: Rialp.

Roszak, Piotr. 2018. “La fe y la participación en la naturaleza divina según santo Tomás de Aquino,” Espíritu 67, no. 155: 153–172.

Roszak, Piotr, y Jorgen Vijgen (eds.). 2018. Towards A Biblical Thomism. Thomas Aquinas and the Renewal of Biblical Theology. Pamplona: Eunsa.

Vázquez de Prada, Andrés. 2001. El fundador del Opus Dei I: “¡Señor, que vea!”. Madrid: Rialp.

Biblica et Patristica Thoruniensia

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Published

2023-01-10

How to Cite

1.
BLANCO-SARTO, Pablo. Angelus eius est (Act 12: 15): The Holy Angels in St. Thomas Aquinas and Josemaría Escrivá. Biblica et Patristica Thoruniensia. Online. 10 January 2023. Vol. 15, no. 4, pp. 9-24. [Accessed 6 July 2025]. DOI 10.12775/BPTh.2022.016.
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