Conflicting Models of Faith: Browne vs Toland
DOI:
https://doi.org/10.12775/RF.2016.039Słowa kluczowe
John Toland, Peter Browne, deism, faith, knowledge, beliefAbstrakt
In this paper, I consider two Early Modern conceptions of Christian faith, one proposed by John Toland (1670–1722) and the other by Peter Browne (1665–1735). I regard and analyse these conceptions as conflicting models of faith. On the basis of the comparative analysis, I claim that, according to Toland’s model, the Christian faith is a special kind of natural knowledge, while, according to Browne’s model, it is a set of voluntary beliefs concerning supernatural things that are partly revealed.
Bibliografia
Bishop, J. “Faith”. In Stanford Encyclopedia of Philosophy, 2016. https://plato. stanford.edu/entries/faith/
Browne, P. A letter in answer to a book entitled Christianity not mysterious. Dublin: John North, 1697.
Browne, P. The procedure, limits, and extent of human understanding. 2nd ed. London: William Innys, 1729.
Browne, P. Things divine and supernatural conceived by analogy with things natural and human. London: William Innys and Richard Manby, 1733.
Byrne, P. Natural Religion and the Nature of Religion: The Legacy of Deism. London and New York: Routledge, 1989.
Champion J. Republican Learning: John Toland and the Crisis of Christian Culture, 1696–1722. Manchester and New York: Manchester University Press, 2003.
Curtain, T. “Divine Analogy in Eighteenth-Century Irish Philosophy”. Journal of Theological Studies, NS, Vol. 65, Pt. 2, 2014: 600–624.
Daniel, S. H. John Toland: His methods, manners, and mind. Montreal: McGill-Queen’s University Press, 1984.
Duddy, T. A History of Irish Thought. London and New York: Routledge, 2002.
Fouke, D. C. Philosophy and Theology In A Burlesque Mode: John Toland and “The Way Of Paradox”. Amherst, New York: Humanity Books, 2007.
Hefelbower, S. G. The Relation of John Locke to English Deism. University of Chicago Press, 1918.
Hudson, W. The English Deists. London. Pickering & Chatto, 2009.
Hudson, W., D. Lucci and J. R. Wigelsworth (eds.). Atheism and Deism Revalued. Heterodox Religious Identities in Britain, 1650–1800. Farnham and Burlington: Ashgate, 2014.
Israel, J. I. Radical Enlightenment: Philosophy and the Making of Modernity 1650–1750. Oxford: Oxford University Press, 2001.
Jaffro, L. “John Toland and the Moral Teaching of the Gospel”. In Philosophy and Religion in Enlightenment Britain. New Case Studies, edited by R. Savage, Oxford, Oxford University Press, 2012, pp. 77–89.
Leask, I. “Personation and Immanent Undermining: On Toland’s Appearing Lockean”. British Journal for the History of Philosophy 18(2) 2010: 231–256.
Leask, I. “The Undivulged Event in Toland’s Christianity Not Mysterious”. In Hudson, W., D. Lucci and J. R. Wigelsworth (eds.), 2014, pp. 63–38.
Lechler, G. V. Geschichte des englischen Deismus. Stuttgart und Tübingen: J. G. Cotta, 1841.
Linford, D. “Early-Modern Irreligion and Theological Analogy: A Response to Gavin Hyman’s A Short History of Atheism”. Secularism and Nonreligion, 5: 3, 2016, pp. 1–8.
Locke, J. An Essay Concerning Human Understanding. Edited by P. H. Nidditch, Oxford: Clarendon Press, 1975 [1690] .
Lucci, D. Scripture and Deism. The Biblical Criticism of the Eighteenth-Century British Deists. Bern: Peter Lang, 2008.
Marko, J. S. Measuring the Distance between Locke and Toland: Reason, Revelation, and Rejection during the Locke-Stillingfleet Debate. Eugene, OR: Pickwick, 2017.
O’Higgins, J. “Browne and King, Collins and Berkeley: Agnosticism or Anthropomorphism?”Journal of Theological Studies, NS, Vol. 27, Pt. 1, 1976:
–112.
Olscamp, P. J. The Moral Philosophy of George Berkeley. The Hague: Martinus Nijhoff, 1970.
Simonutti, L. “Deism, Biblical Hermeneutics and Philology”. In Hudson, W., D. Lucci and J. R. Wigelsworth (eds.) 2014, pp. 45–62.
Stephen, L. History of English Thought in the Eighteenth Century, Vol. 1. London: Smith, Elder, & Co, 1876.
Sullivan, R. E. John Toland and the Deist controversy: A study in adaptations. Cambridge, Massachusetts and London: Harvard University Press, 1982.
Toland, J. Christianity not mysterious: Or, a treatise shewing, that there is nothing in the gospel contrary to reason, nor above it: and that no Christian doctrine can be properly call’d a mystery. 2nd ed. London: Sam. Buckley, 1696.
Wigelsworth, J. R. Deism in Enlightenment England. Theology, Politics, and Newtonian Public Science. Manchester University Press, 2009.
Winnett, A. R. Peter Browne: Provost, Bishop, Metaphysician. London: SPCK, 1974.
Pobrania
Opublikowane
Jak cytować
Numer
Dział
Statystyki
Liczba wyświetleń i pobrań: 389
Liczba cytowań: 0