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Ruch Filozoficzny

Despite numerous cases of human endurance and survival, we remain fragile beings. We are unquestionably vulnerable and we have been so from the beginning: that is what finitude is. What is important is that the impression that such stories make on us is p
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Despite numerous cases of human endurance and survival, we remain fragile beings. We are unquestionably vulnerable and we have been so from the beginning: that is what finitude is. What is important is that the impression that such stories make on us is p

Authors

  • Ramsey Eric Ramsey Arizona State University West campus Phoenix, Arizona

DOI:

https://doi.org/10.12775/33039

Keywords

fragility, vulnerability, finitude, understanding, taste of life

Abstract

Despite numerous cases of human endurance and survival, we remain fragile beings. We are unquestionably vulnerable and we have been so from the beginning: that is what finitude is. What is important is that the impression that such stories make on us is proof of how fragile and sensitive they are to our everyday understanding. We are constantly exposed to the risk of physical and mental suffering. Heidegger says that an understanding of our fragility is always tacitly given as yet undefined and distant. Because of its crucial importance to who and how we are, we try to forget about it. However, if we recognize its importance to our life, we can understand that there is great virtue in our vulnerability and fecundity in our fragility.

References

Amis Les. 2009. Commemorating Epimetheus, transl. Stephen Pluhácek. West Lafayette, Ind.: Purdue University Press.

Hannah Arendt. 1971. “Thinking and Moral Considerations”, Social Research 38, 3: 417–446.

Boss Medard. 2001. Zollikon Seminars, transl. Franz Mayr and Richard Askay. Evanston, Ill.: Northwestern University Press.

Hadot Pierre. 2020. What Is Ancient Philosophy?, transl. Michael Chase. London: Cambridge University Press.

Hamilton Edith. 1958. The Greek Way. New York: W. W. Norton and Sons.

Kirby John T. 1990. “The ‘Great Triangle’ in Early Greek Rhetoric and Poetics”. Rhetorica 8, 3 (1990): 213– 228.

Merleau-Ponty Maurice. 1963. In Praise of Philosophy, transl. John Wild, James Edie, John O’Neill. Evanston, Ill.: Northwestern.

Plato. 2000. Apology, transl. G. M. A. Grube and revised by John M. Cooper. Indianapolis, Ind.: Hackett Publishing Company.

Ruch Filozoficzny

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Published

2020-12-31

How to Cite

1.
RAMSEY, Ramsey Eric. Despite numerous cases of human endurance and survival, we remain fragile beings. We are unquestionably vulnerable and we have been so from the beginning: that is what finitude is. What is important is that the impression that such stories make on us is p. Ruch Filozoficzny. Online. 31 December 2020. Vol. 76, no. 4, pp. 39-47. [Accessed 29 June 2025]. DOI 10.12775/33039.
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Vol. 76 No. 4 (2020)

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