Hermetyczna wizja zbawienia. Lodovico Lazzarelli (1447–1500) na tle kultury włoskiego odrodzenia
DOI:
https://doi.org/10.12775/OiRwP.2012.06Abstrakt
The Hermetic View of Salvation. Lodovico Lazzarelli (1447–1500) on the Background of the Culture of the Italian Renaissance
The paper presents the doctrine and the views of the great Renaissance hermeticist, Lodovico Lazzarelli. Initially discussed is the relationship which bound him to his teacher and guide, Mercurio da Correggio, as described by Lazzarelli in his Epistola Enoch. Next, the paper looks at the nature and origins of hermetism, the definition of the term “hermetic” and the ongoing discussion around it. The history of the reception of Hermetica in the Renaissance and the place of Lodovico Lazzarelli within it are reconstructed in the latter half of the first part of the paper. The second part of the paper is devoted to the analysis of the main work of Lazzarelli, Crater Hermetis. The main theme of the treatise is the hermetic way of salvation. This way consists of the following stages: the knowledge of God, the knowledge of self and its own divine nature, purifying contemplation, the transforming love of God, and finally, the creation of God (the famous theme from Asclepius). The article ends with a discussion of Lazzarelli’s attempts to reconcile his doctrine with Christian orthodoxy.
Bibliografia
Allen Michael J. B., At Variance: Marsilio Ficino, Platonism and Heresy, w: Platonism at the Origins of Modernity. Studies on Platonism and Early Modern Philosophy, ed. D. Hedley, S. Hutton, Dordrecht 2008, Springer, s. 31-44.
Arfé Pasquale, The Annotations of Nicolaus Cusanus and Giovanni Andrea Bussi on the „Asclepius”, „Journal of the Warburg and Courtauld Institutes”, 1999, 62, s. 29-59.
Celenza Christopher S., Pythagoras in the Renaissance: The Case of Marsilio Ficino, „Renaissance Quarterly”, 1999, 52, s. 667-711.
Celenza Christopher S., The revival of Platonic Philosophy, w: The Cambridge Companion to Renaissance Philosophy, ed. John Hankins, New York 2007, , Cambridge UP, s. 72-96.
Churton Tobias, The Golden Builders: Alchemists, Rosicrucians, and the First Freemasons, York Beach 2005, Weisel Books.
Copenhaver Brian P., Iamblichus, Synesius and the Chaldean Oracle in Marsilio Ficino’s „De vita libri tres”, w: Hermetic Magic or Neoplatonic Magic, Supplementum Festivum: Studies in Honor of Paul Oskar Kristeller, ed. John Hankins, John Monfasani, Frederick Purnell Jr, Binghamton – New York 1987, Medieval & Renaissance Texts & Studies, s. 441–455.
Copenhaver Brian P., Hermes Theologus: The Sienese Mercury and Ficino’s Hermetic Demons, w: Humanity and Divinity in Renaissance and Reformation, ed. John W. O’Malley, Thomas M. Izbicki, Gerald Christianson, Leiden 1993, Brill, s. 149-184.
Copenhaver Brian P., Natural Magic, Hermeticism and Ocultism in Early Modern Science, w: Reappraissals of the Sciencific Revolution, ed. by David C. Lindberg, Robert S. Westnam, New York 1990, Cambridge UP, s. 261-301.
Des Places Édouard, Platonismo e tradizione cristiana, Celuc, Milano 1970.
Dictionary of Gnosis and Western Esotericism, ed. W. J. Hanegraaff, A. Faivre, R. van den Broek, J.–P. Brach, Leiden 2006, Brill.
The Discourse on the Eighth and Ninth, transl. J. Brashler, P. A. Dirkse, D. M. Parrott, w: The Nag Hammadi Library. The Definitive Translations of the Gnostic Scriptures complete in one volume, ed. J. M. Robinson, Harper, San Francisco 1990, s. 183–185.
Ebeling Florian, The Secret History of Hermes Trismegistus. Hermeticism from Ancient to Modern Times, transl. David Lorton, Ithaca – London 2005, Cornell University Press.
Faivre Antoine, Renaissance Hermeticism and the Concept of Western Esotericism, w: Gnosis and Hermeticism from Antiquity to Modern Times, ed. by Roelof van der Broek, Wouter J. Hanegraaff, State University of New York Press, New York 1998, s. 109–123.
Ficino Marsilio, Three Books on Life. A Critical Edition and Translation with Introduction and Notes by Carol V. Kaske, John R. Clark, Binghamton – New York 1989, Medieval & Renaissance Texts & Studies.
Goodrick-Clarke Nicholas, The Western Esoteric Traditions. A Historical Introduction, New York 2008, Oxford UP.
Hanegraaff Wouter J., Lodovico Lazzarelli and the Hermetic Christ. At the Sources of Renaissance Hermetism, w: Lodovico Lazzarelli, The Hermetic Writings and Related Documents, eds. Wouter J. Hanegraaff, Ruud M. Bouthoorn, Tempe – Arizona 2005, Arizona Center for Medieval and Renaissance Studies, s. 1-104.
Hankins James, Plato in the Italian Renaissance, Brill, Leiden 1994.
Kingsley Peter, Poimandres: the Etymology of the Name and the Origins of the Hermetica, „Journal of the Warburg and Courtauld Institutes”, 1993, 56, s. 1–24.
Lactantius, Divine Institutes, IV, I, 9, transl. Anthony Bowen, Peter Garnsey, Liverpool 2003, Liverpool UP.
Lazzarelli Lodovico, Epistola Enoch 5. 1–6. 4, 7. 1, 8. 3–8. 3. 1, w: Lodovico Lazzarelli, The Hermetic Writings and Related Documents, ed. Wouter J. Hanegraaff, Ruud M. Bouthoorn, Tempe – Arizona 2005, Arizona Center for Medieval and Renaissance Studies, s. 118–136.
Mahé Jean-Pierre, La Voie d'immortalité à la lumière „Hermetica” de Nag Hammadi et de découvertes plus récentes, „Vigiliae Christianae”, 1991, 45, s. 347-375.
Marcus Ralph, The Name Poimandres, „Journal of Near Eastern Studies”, 1949, 8, s. 40–43.
Miernowski Jan, Bóg–Nicość. Teologie negatywne u progu czasów nowożytnych, przeł. Marcin Abramowicz, Warszawa 2002, IFiS PAN.
Nowakowski Dawid, Prisca theologia i jej znaczenie w metafizycznym systemie Marsilia Ficina, „Kronos” 4 (27), 2013, s. 93-109.
Pseudo-Apulejusz, Asklepiusz, czyli rozmowa z Hermesem Trismegistosem, przeł. Kazimierz Pawłowski, w: Apulejusz z Madaury, O bogu Sokratesa i inne pisma, Warszawa 2002, PWN , s. 173–219.
Quispel Gilles, Gnosticism, w: Gnostica, Judaica, Catholica. Collected Essays of Gilles Quispel, ed. by J. van Oort, Leiden 2008, Brill, s. 155-174.
Quispel Gilles, Gnoza, przeł. Beata Kita, Warszawa 1988, PAX.
Ruderman David B., Giovanni Mercurio da Correggio’s Appearance in Italy as Seen through the Eyes of an Italian Jew, „Renaissance Quarterly” 1975, 28, s. 309–322.
Salaman Clement, Echoes of Egypt in Hermes and Ficino, w: Marsilio Ficino: His Theology, His Philosophy, His Legacy, ed. Michael J. B. Allen, Valery Rees, Martin Davies, Leiden 2002, Brill, s. 115-135.
Segal Robert A., ‘Poimandres’ as a Myth. Scholarly Theory and Gnostic Meaning, Mounton de Gruyter, Berlin 1986.
Shumaker Wayne, The Occult Sciences in the Renaissance. A Study in Intellectual Patterns, Berkeley – Los Angeles – London 1973, University of California Press.
The Way of Hermes. New Translations of The Corpus Hermeticum and The Definitions of Hermes Trismegistus to Asclepius, transl. C. Salaman, D. van Uyen, W. D. Wharton, J.–P. Mahe, Inner Traditions, Rochester – Vermont 2004.
Walker Daniel P., Spiritual and Demonic Magic from Ficino to Campanella, The Pennsylvania State UP, Pennsylvania 2000.
Zieliński Tadeusz, Hermes Trismegistos. Studjum, Zygmunt Pomarański, Zamość 1921.
Pobrania
Opublikowane
Jak cytować
Numer
Dział
Statystyki
Liczba wyświetleń i pobrań: 643
Liczba cytowań: 0
