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Literatura Ludowa. Journal of Folklore and Popular Culture

Past Silence: Indigenous Perspective in the Poems of Karenne Wood
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Past Silence: Indigenous Perspective in the Poems of Karenne Wood

Authors

  • Gabriela Jeleńska Uniwersytet Warszawski https://orcid.org/0009-0003-8319-4380

DOI:

https://doi.org/10.12775/LL.4.2024.003

Keywords

history, tribalography, oral tradition, identity

Abstract

The essay attempts to introduce to Polish readers the literary work of Karenne Wood, an Indigenous poet of Monacan Nation, who passed away in 2019. Poetry was for Wood another venue for self expression, next to broadly understood activism. For many years, Wood directed the Virginia Indian Programs at the Virginia Center for the Humanities, and served as the repatriation director for the Association on American Indian Affairs. As tribal historian for the Monacan Nation, she worked on implementing changes to the school history curriculum so that it would encompass the Indigenous voice, and create space for alternative, often silenced versions of historical events. The essay examines the converging points of Woods activities: poems in which commonly known events from colonial history gain new meaning by changing the perspective, as well as those which altogether contest the mainstream version of history. Given the clearly pro-social tone of Wood’s work, the aim of the essay is to read her poetry through the concept of tribalography, coined by Choctaw writer LeAnne Howe. One of the assumptions of tribalography stipulates that the means to reassert Native identity and to achieve symbolic reconciliation is through constant renegotiation of the past, as well as through acknowledgment of oral tradition as an equally valid historical source.

References

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Erdrich, H. E. (2018). Twenty-one Poets for Twenty-First Century. In H. E. Erdrich (ed.), New poets of Native Nations (pp. XI–XVI). Graywolf Press.

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Howe, L. (1999). Tribalography: The Power of Native Stories. Journal of Dramatic Theory and Criticism, 1, 117–126.

Howe, L. (2002). The Story of America: A Tribalography. In N. Shoemaker (ed.), Clearing a Path: Theorizing the Past in Native American Studies (pp. 29–47). Routledge. https://doi.org/10.4324/9781315023113

Howe, L. (2008). Blind Bread and the Business of Theory Making, by Embarrassed Grief. In C. S. Womack, D. Heath Justice, C. B. Teuton (eds.), Reasoning Together: The Native Critics Collective (pp. 325–339). University of Oklahoma Press.

Matthews, W. (1979). Rising and Falling. Houghton Mifflin Harcourt.

Miłosz, C. (1978). Bells in Winter (transl. L. Valee, C. Miłosz). Hopewell. Monacan Indian Nation. (n.d.). Our History. Monacan Indian Nation. http://www.monacannation.com/our-history.html

Ortiz, S. (1984). Woven Stone. University of Arizona Press.

Pico, T. (2017). Nature Poem. Tin House.

Romero, Ch. (2014). Expanding Tribal Identities and Sovereignty through LeAnne Howe’s “Tribalography”. Studies in American Indian Literatures, 26(2), 13–25. https://doi.org/10.5250/studamerindilite.26.2.0013

Scheel, E. (n.d.). The Sioux Created a Landscape of Pastureland in Loudon and Fauquier Counties. The History of Loudoun County. https://www.loudounhistory.org/history/souix-indians-in-loudoun/

Sneider, L. (2012). Gender, Literacy, and Sovereignty in Winnemucca’s Life Among the Piutes. American Indian Quarterly, 36(3), 257–287. https://doi.org/10.5250/amerindiquar.36.3.0257

Sumac, S. (2018). you are enough: poems for the end of the world. Kegedonce Press.

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Warrior, R. A. (2008). Tribal Secrets: Recovering American Indian Intellectual Traditions. University of Minnesota Press.

Weaver, J. (1997). That the People Might Live: Native American Literatures and Native American Community. Oxford University Press.

Westerman, G. N. (2018). Dakota Homecoming. In H. E. Erdrich (ed.), New poets of Native Nations (p. 71). Graywolf Press.

Williams, M. (n.d.). Of History and Hope. Poetry Foundation. https://www.poetryfoundation.org/poets/miller-williams

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Virginia Humanities (2019, 24 July). Remembering Karenne Wood. Virginia Humanities. https://virginiahumanities.org/2019/07/remembering-karenne-wood/

Ziarkowska, J. (2019). Bringing Things Together: Tribalography, Lakota Language, and Communal Healing in Frances Washburn’s Elsie’s Business and The Sacred White Turkey. Review of International American Studies, 12(1), 45–64. https://doi.org./10.31261/rias.6989

Literatura Ludowa. Journal of Folklore and Popular Culture

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Published

2025-01-24

How to Cite

1.
JELEŃSKA, Gabriela. Past Silence: Indigenous Perspective in the Poems of Karenne Wood. Literatura Ludowa. Journal of Folklore and Popular Culture. Online. 24 January 2025. Vol. 68, no. 4, pp. 27-43. [Accessed 7 July 2025]. DOI 10.12775/LL.4.2024.003.
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Vol. 68 No. 4 (2024): New Literature of Indigenous America

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Copyright (c) 2025 Gabriela Jeleńska

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