„TO ACT WELL” AND „TO LIVE WELL” – VIRTUES AS THE SOLID FOUNDATION OF HUMAN CONDUCT
DOI:
https://doi.org/10.12775/SPLP.2023.006Keywords
action’s end, virtue, human act, moral good, Maritain, personalism, moral lawAbstract
In our lives we always want to approach some good and the moral law itself indicates a particular way to achieve it (the purposefulness of action). This article focuses on the practical side of human existence by analysing the following questions: How an action may lead to achieving the good adequate only for the human being? What conditions enable us to live optimally and as fully as possible in accordance with the requirements of the moral law? In the interest of searching for answers to these questions, an analysis of virtues is undertaken understood as specific dispositions that not only direct a person to righteousness, but also determine certain imperatives of human action that should always be followed. The presented analysis guide to the conclusion that virtue allows not only to act well, but also to live well. Virtue is not a an acquired behavior pattern regularly followed until it becomes almost involuntary, yet a specific constant capability that addresses human action while engaging factors typical of a human being: consciousness, reason and free will. Such an approach to virtue reveals its rational dimension and thus shows the specificity of human action. Based on the personalistic view of human existence, it can be state that virtue is equated with the moral good and on that account helps to determine the objective meaning of action.
References
Arbouche M., Développement des compétences éthiques. Une approche par l’éthique des vertus, „Management & Avenir”, 6(2008)20, s. 115-128.
Augustyn z Hippony, De doctrina christiana (O nauce chrześcijańskiej), tłum. J. Sulowski, Warszawa, 1989.
Augustyn z Hippony, Wyznania, tłum. Z. Kubiak, Warszawa, 1992.
Gilson É., Tomizm, Warszawa, 1960.
Kalinowski J., Swiezawski S., La philosophie à l’heure du Concile, Paryż, 2014.
Kokoszka A., Teologia moralna fundamentalna, Tarnów, 2005.
MacIntyre A., Après la vertu. Étude de théorie morale, Paryż, 1997.
Maritain J., Antimoderne, Œuvres Complètes, tom II, Fribourg, 1987.
Maritain J., De la philosophie chrétienne, Œuvres Complètes, tom V, Fribourg, 1982.
Maritain J., Distinguer pour unir ou les Degrés du Savoir, Œuvres Complètes, tom IV, Fribourg, 1983.
Maritain J., La loi naturelle ou la loi non écrite, Œuvres Complètes, tom XVI, 1999.
Maritain J., Les droits de l’homme et la loi naturelle, Œuvres Complètes, tom VII, Fribourg, 1988.
Maritain J., Science et Sagesse, Œuvres Complètes, tom VI, Fribourg, 1984.
Resch F., L’homme, la politique et Dieu. Le théocentrisme de Jacques Maritain, Paris, 2018.
Ślipko T., Zarys etyki ogólnej, Kraków, 1974.
Tomasz z Akwinu, Summa Theologiae, Ia-IIae, q. 49-70, tom 11, tłum. F. W. Bednarski, Londyn, 1965.
Tomasz z Akwinu, Summa Theologiae, Ia-IIae, q. 90-105, tom 13, tłum. P. Bełch, Londyn, 1985.
Woroniecki J., Wychowanie człowieka, Kraków, 1961.
Downloads
Published
How to Cite
Issue
Section
License
This work is licensed under a Creative Commons Attribution-NoDerivatives 4.0 International License.
Stats
Number of views and downloads: 163
Number of citations: 0