YERLİ VE MİLLİ CITIZENS OF THE AKP: LOYALTY AS THE MEANS OF BOUNDARY MAKING
DOI:
https://doi.org/10.12775/CJPS.2021.009Słowa kluczowe
Turkey, Erdoğan, the Gülen movement, CHP, Boğaziçi University, ideal citizensAbstrakt
This article focuses on the construction of yerli ve milli (local and national) citizens by the Justice and Development Party (Adalet ve Kalkınma Partisi; AKP) of Turkey. Drawing on the boundary making approach, it discusses that loyalty to the AKP, more specifically to President Erdoğan (the founder of the AKP), acts as the main boundary marker for the construction of the AKP’s yerli ve milli citizens. Unlike the preceding Kemalist rhetoric, drawing its fixed boundaries based on strict ideological principles (being “modern”, speaking Turkish, and being a secular Sunni Muslim), the AKP’s yerli ve milli citizen construction is contingent and pragmatic. This paper analyzes three cases: the Gülen movement, the Republican People’s Party, and Boğaziçi University, each of them representing a different ideological background, and illustrates that for the AKP loyalty trumps over all the ideological differences. This means that anyone, regardless of their ideological background, who has shown disloyalty to the AKP and/or Erdoğan, can become non-yerli ve milli overnight or, in the AKP’s terminology – a terrorist.
Bibliografia
Akar, R. (2000). Aşkale yolcuları: varlık vergisi ve çalışma kampları. Istanbul: Belge.
Aktar, A. (1999). Varlık vergisi ve Türkleştirme politikaları. Istanbul: İletişim.
Aktürk, Ş. (2012). Regimes of ethnicity and nationhood in Germany, Russia, and Turkey. New York: Cambridge University Press.
Aras, B., & Caha, O. (2000). Fethullah Gulen and his liberal “Turkish Islam” movement. Middle East Review of International Affairs, 4(4), 30–42.
Aslan, S. (2007). “Citizen, Speak Turkish!”: a nation in the making. Nationalism and Ethnic Politics, 13(2), 245–72.
Aslan, A. (2017). Yerli ve milli siyaset. In İ. Çağlar, A. Aslan (Eds.), AK Parti’nin 15 yılı: toplum içinde (pp. 77–104). Istanbul: SETA.
Azak, U. (2010). Islam and secularism in Turkey: Kemalizm, religion and the nation-state. London: I. B. Tauris.
Bali, R. (2005). The varlık vergisi affair. Istanbul: ISIS.
Barth, F. (1969). Introduction. In: F. Barth (Ed.), Ethnic groups and boundaries: the social organization of culture difference. London: George Allen & Unwin.
Baydar, H., & Erbaş, S. (2020). Yerli ve milli aspir çeşitlerimiz: olein, zirkon ve safir. Ziraat Fakültesi Dergisi. Retrieved from https://dergipark.org.tr/en/pub/sduzfd/issue/52563/661223
BBC News. (2015, Sep 29). Erdoğan: Siz milli de yerli de olamazsınız. BBC News. Retrieved from https://www.bbc.com/turkce/haberler/2015/09/150929_erdogan_yerli_milli
BBC News. (2021, Jan 8). Boğaziçi protestoları: Erdoğan, Soylu ve Kaftancıoğlu, gösteriler ve suçlamalar için ne dedi? BBC News. Retrieved from https://www.bbc.com/turkce/haberler-dunya-55588367
Bora, T. (2012). Türk sağının üç hâli: milliyetçilik, muhafazakârlık, islâmcılık. Istanbul: Birikim Yayınları.
Brubaker, R. (2002). Ethnicity without groups. European Journal of Sociology, 43(2), 163–89.
Cagaptay, S. (2006). Islam, secularism, and nationalism in modern Turkey: who is a Turk? London and New York: Routledge.
Cagaptay, S. (2020). Erdogan’s empire: Turkey and the politics of the Middle East. London: I. B. Tauris.
Carney, J. (2018). Projecting ‘new Turkey’ deflecting the coup: Squares, screens, and publics at Turkey’s ‘democracy watches’. Media, Culture & Society, 41(1), 138–48.
Cengiz, F. Ç. (2018). The politics of development of Turkey’s indigenous and national (yerli ve milli) defense industry. In N. Bilici, R. Pehlivanlı, D. Zorlutuna (Eds.), Innovation and Global Issues with Multidisciplinary Perspectives (pp. 99–113). Berlin: Peter Lang.
Cizre, U. (2008). Secular and Islamic politics in Turkey: the making of the Justice and Development Party. Oxon: Routledge.
CNN Türk. (2018, Jan 7). Cumhurbaşkanı Erdoğan: Boğaziçi Üniversitesi yerli ve milli değerlere yaslanamadığı için beklendiği yere gelemedi. CNN Türk. Retrieved from https://www.cnnturk.com/turkiye/cumhubaskani-erdogan-bogazici-universitesi-yerli-ve-milli-degerlere-yaslanamadigi-icin-beklendigi-yere-gelemedi
Cumhuriyet. (2018, Jan 11). AKP Sözcüsü Mahir Ünal: CHP yerli ve milli değil. Cumhuriyet. Retrieved from http://www.cumhuriyet.com.tr/haber/akp-sozcusu-mahir-unal-chp-yerli-ve-milli-degil-902933
Cumhuriyet. (2021, Jan 8). Erdoğan’dan ‘Boğaziçi’ açıklaması. Cumhuriyet. Retrieved from https://www.cumhuriyet.com.tr/haber/erdogandan-bogazici-aciklamasi-1804586
Çolak, Y. (2004). Language policy and official ideology in early Republican Turkey. Middle Eastern Studies, 40(6), 67–91.
Diken. (2016, Feb 27). Erdoğan hedefine bağlılık bildirdi: dindar nesil yetiştireceğiz. Diken. Retrieved from http://www.diken.com.tr/erdogan-sozunden-vazgecmedi-hedefimiz-dindar-nesil-yetistirmek/
Goalwin, G. J. (2017). Understanding the exclusionary politics of early Turkish nationalism: An ethnic boundary-making approach. Nationalities Papers, 45(6), 1150–66.
Göksel, O. (2018). Uneven development and non-Western modernities: A historical sociology guide to the new Turkey. New Middle Eastern Studies, 8(1), 63–89.
Hobsbawm, E. J., & Ranger, T. (1983). The invention of tradition. Cambridge: Cambridge University Press.
Hürriyet. (2006, Nov 24). Finlandiya’nın söylemleri bizi bağlamaz. Hürriyet. Retrieved from https://www.hurriyet.com.tr/gundem/finlandiyanin-soylemleri-bizi-baglamaz-5500058
Hürriyet. (2011, May 8). Başbakan’ın notları iPad’de. Hürriyet. Retrieved from https://www.hurriyet.com.tr/gundem/basbakanin-notlari-ipadde-17737311
Hürriyet. (2013, Jun 17). 11. Türkçe Olimpiyatları’nda görkemli kapanış. Hürriyet. Retrieved from https://www.hurriyet.com.tr/gundem/11-turkce-olimpiyatlarinda-gorkemli-kapanis-23521945
Hürriyet. (2017, Mar 22). Başbakan Yıldırım: hayır diyen katiyen terrorist değildir. Hürriyet. Retrieved from https://www.hurriyet.com.tr/gundem/basbakan-yildirim-hayir-diyen-katiyen-terorist-degildir-40403659
Hürriyet. (2018, Jun 13). Cumhurbaşkanı Erdoğan’dan İnce’ye ‘Beyaz Türk’ yanıtı. Hürriyet. Retrieved from https://www.hurriyet.com.tr/gundem/cumhurbaskani-erdogandan-onemli-aciklamalar-40866828
Jagers, J., & Walgrave, S. (2007). Populism as political communication style: An empirical study of political parties’ discourse in Belgium. European Journal of Political Research, 46(3), 319–45.
Jovanović, S. M., & Đidić, A. (2020). Discursive governance: Erdoğan’s populist discourses as a mode of power preservation. The Copernicus Journal of Political Studies, 1/2020, 101–20.
Kocagöz, E., İğde, Ç. S., & Çetindağ, G. (2020). Elektrikli ve akıllı, yerli ve milli: Türkiye’nin Otomobili Girişim Grubu’nun tanıttığı araçlara yönelik tüketicilerin ilk değerlendirmeleri. Erciyes Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, 49, 55–74.
Kosta, E. B. (2018). Becoming Italian, becoming American: Ethnic affinity as a strategy of boundary making. Ethnic and Racial Studies, 42(5), 801–19.
Koyuncu, B. (2014). “Benim milletim…”: AK Parti iktidarı, din ve ulusal kimlik. Istanbul: İletişim Yayıncılık.
Loveman, M., & Muniz, J. O. (2007). How Puerto Rico became white: Boundary dynamics and intercensus racial reclassification. American Sociological Review, 72(6), 915–39.
Mardin, Ş. (1973). Centre-periphery relations: A key to Turkish politics. Daedalus, 102(1), 169–90.
Mutluer, N. (2018). Diyanet’s role in building the ‘yeni (new) milli’ in the AKP era. European Journal of Turkish Studies, 27, 1–24.
Mutluer, N. (2019). The intersectionality of gender, sexuality, and religion: Novelties and continuities in Turkey during the AKP era. Southeast European and Black Sea Studies, 19(1), 99–118.
Özen, H. (2015). An unfinished grassroots populism: The Gezi Park protests in Turkey and their aftermath. South European Society and Politics, 20(4), 533–52.
Said, E. (1978). Orientalism. New York: Pantheon.
Schwartzman, L. F. (2007). Does money whiten? Intergenerational changes in racial classification in Brazil. American Sociological Review, 72(6), 940–63.
Serdar, A. (2017). Strategies of making and unmaking ethnic boundaries: Evidence on the Laz of Turkey. Ethnicities, 19(2), 335–69.
Sharon-Krespin, R. (2009). Fethullah Gülen’s grand ambition: Turkey’s Islamist danger. The Middle East Quarterly, 16, 55–6.
Şen, M. (2010). Transformation of Turkish Islamism and the rise of the Justice and Development Party. Turkish Studies, 11(1), 59–84.
Taggart, P. (2000). Populism. Buckingham: Open University Press.
Taş, H. (2018a). A history of Turkey’s AKP-Gülen conflict. Mediterranean Politics, 23(3), 395-402.
Tee, C. (2016). The Gülen movement in Turkey: The politics of Islam and modernity. London & New York: I. B. Tauris.
Uslu, E. (2008). Ulusalcılık: The neo-nationalist resurgence in Turkey. Turkish Studies, 9(1), 73–97.
Waldman, S. A., & Caliskan, E. (2017). The ‘new Turkey’ and its discontents. New York: Oxford University Press.
Wimmer, A. (2008). Elementary strategies of ethnic boundary making. Ethnic and Racial Studies, 31(6), 1025–55.
Wimmer, A. (2013). Ethnic boundary making: Institutions, power, networks. New York: Oxford University Press.
Yavuz, M. H., & Koç, R. (2016). The Turkish coup attempt: The Gülen movement vs. the state. Middle East Policy, 23(4), 136–48.
Yeğen, M. (2004). Citizenship and ethnicity in Turkey. Middle Eastern Studies, 40(6), 51–66.
Yilmaz, I., & Bashirov, G. (2018). The AKP after 15 years: Emergence of Erdoganism in Turkey. Third World Quarterly, 39(9), 1812–30.
Yücebaş, M. (2016). Yerli ve milli gündelik hayat: Türkiye’de gündelik hayat pratikleri ve ideolojisi. Istanbul: İletişim.
Zeydanlıoğlu, W. (2008). “The white Turkish man’s burden”: orientalism, Kemalism and the Kurds in Turkey. In G. Rings,A. Ife (Eds.), Neo-colonial mentalities in contemporary Europe? Language and discourse in the construction of identities (pp. 155–74). Newcastle upon Tyne: Cambridge Scholars Publishing.
Zolberg, A. R., & Woon L. L. (1999). Why Islam is like Spanish: Cultural incorporation in Europe and the United States. Politics & Society, 27(1): 5–38.
Pobrania
Opublikowane
Jak cytować
Numer
Dział
Licencja
Prawa autorskie (c) 2021 Ceren Şengül

Utwór dostępny jest na licencji Creative Commons Uznanie autorstwa – Bez utworów zależnych 4.0 Międzynarodowe.
Statystyki
Liczba wyświetleń i pobrań: 510
Liczba cytowań: 0