Perspectives on spiritual life during the smartphone age
DOI:
https://doi.org/10.12775/LE.2024.002Keywords
Christian faith, spiritual life, smartphonisation, smartphone addiction, digital habits, virtual world, digital human, connected life, networked life, screen cultureAbstract
Th is chapter explores how one can nurture, from the perspective of Christian faith, the development of a person’s spiritual life in the modern era of behavioural transformations driven by smartphonisation – the frequent and oft en addictive use of smartphones. Th is issue is highly signifi cant considering the widespread adoption of mobile phones and the exponential increase in time spent by almost all generations engaging with screens. Th e topic is particularly urgent as it highlights the intersection of two profoundly different realms. On the one hand, the inner spiritual world of human beings, which, since the advent of modernity, has oft en been marginalized or reduced to a pursuit of psycho-physical well-being. On the other hand, the virtual world, which increasingly dominates our time, particularly for younger generations, creating a “networked life” or “connected life.” The pervasive infl uence of this second universe – the world of screens – demands both a commitment to safeguarding the spiritual life of the digital human, or homo sapiens digitalis, and an exploration of new opportunities for spiritual growth in the smartphone era.
References
Bellar, W. (2017). iPray: Understanding the relationship between design and use in Catholic and Islamic prayer applications (Doctoral dissertation, Doctoral dissertation), Texas: Texas A&M University. https://oaktrust.library.tamu.edu/items/556dce0e-6d50-48f3-83ad-1f71ba87a16a
Buksa, Ł. (2022). Pomoc rodzinie z uzależnionym fonoholicznie dzieckiem. Pelplin: Bernardi-num.
Buksa, Ł. (2023a). Fonoholizm i profilaktyka uzależnienia od smartfona u dzieci i młodzieży. Zeszyty Prasoznawcze 66 (1 [253]), p. 77–90.
Buksa, Ł. (2023b). H.A. Campbell & W. Bellar, ‘Digital Religion: The Basics’, 1st Edition, Routledge, Abingdon – New York 2023, ISBN 9780367528102, pp. 178. Kultura – Media – Teologia 56, pp. 317–320. DOI 10.21697/kmt.2023.56.18.
Buksa, Ł. (2024). Digital religion – nowe oblicze wiary w erze cyfrowej. Kultura – Media – Teologia 60, pp. 163–181. https://doi.org/10.21697/kmt.2023.60.09
Campbell, H. & Bellar, W. (2023). Digital Religion. The Basics. Abingdon–New York: Routledge.
Campbell, H. (2004). Challenges created by online religious networks. Journal of Media and Religion 3 (2), p. 81–99.
Campbell, H. (2005). Considering spiritual dimensions within computer – mediated communi-cation studies. New Media and Society 7 (1), p. 110–134.
Collins, K.J. (2000). Exploring Christian Spirituality: An Ecumenical Reader. Grand Rapids, MICH: Baker Books.
Cowan, D. (2005). Cyberhenge: Modern Pagans on the Internet. New York: Routledge.
Damgaard, M. (2014). Sacralizing Reality Digitally: YouTruths, Kennewick Claims and the First Americans. Journal of Religion, Media and Digital Culture 3 (2), p. 33–56.
Durkheim, É. (1990). Elementarne formy życia religijnego. Warszawa: Polish Scientific Pub-lishers
Fritzsche, L., Bengler, K. i Spitzhirn, M. (2022). Digital human modelling – Quo vadis, Homo Sapiens Digitalis? Zeitschrift für Arbeitswissenschaft 76 (4), p. 395–397. https://link.springer.com/article/10.1007/s41449-022-00347-1
Gabriel, K. (2014). Alte Probleme und neue Herausforderungen. In: Die Zukunft von Religion und Kirche in Deutschland. Perspektiven und Prognosen, hrsg. von P. Becker, U. Diewald. Freiburg im Breisgau: Verlag Herder.
Giulia, I., Innerhofer, E., Pechlaner H., & de Rachewiltz M. (2021). Religion in the Age of Digi-talization. From New Media to Spiritual Machines. Abingdon: Routledge.
Golan, Z. (2006). Pojęcie religijności. In: Podstawowe zagadnienia psychologii religii. S. Głaz (ed.). Kraków: WAM, p. 71–79.
Helland, C. (2005). Online religion as lived religion: Methodological issues in the study of re-ligious participation on the internet. Heidelberg Journal of Religions on the Internet 01.1.
Ioannes Paulus PP. II (1990). Encyclical on the permanent validity of the Church's missionary mandate Redemptoris Missio [RM]. Rome.
Ioannes Paulus PP. II (2003). Encyclical letter on the Eucharist in its relationship to the Church Ecclesia De Eucharistia [EE]. Rome.
Jarosz, M. (2010). Pojęcie duchowości w psychologii. Studia z Psychologii w KUL 16, ed. O. Gorbaniuk, B. Kostrubiec-Wojtachnio, D. Musiał, M. Wiechetek, p. 9–22.
Jaworski, R. (1989). Psychologiczne uwarunkowania religijności personalnej. Lublin: KUL.
Jonveaux, I. (2020). To use or not to use the Internet to support religious and spiritual life. In: G. Isetti et al. Religion in the Age of Digitalization; available from: VitalSource Book-shelf, Taylor & Francis.
Kehrer, G. (1997). Wprowadzenie do socjologii religii. Transl. by J. Piegza. Kraków: Nomos.
Kłoczowski, J.A. (2010). Czy wiara to religia? Znak 10 (665).
Kościół w Polsce dryfuje w stronę neognozy (8 May 2018). Father Grzegorz Strzelczyk is inte-rviewed by Dawid Gospodarek. https://wiez.pl/2018/05/08/ks-strzelczyk-kosciol-w-polsce-dryfuje-w-tempie-przerazajacym-w-strone-neognozy
Kurtz, L.R. (2011). Gods in the Global Village: The World's Religions in Sociological Perspec-tive. Third Edition. Washington, DC: Sage Publications.
Kustra, C.A. (2021). Smartfon w zaspokajaniu potrzeb duchowych. Współczesne wyzwanie dla Kościoła. Studia Paedagogica Ignatiana 24 (1), p. 121–133.
Lövheim, M. (2004). Religion Online: Finding Faith on the Internet. New York: Routledge.
Mariański, J. (2016). Religia i religijność w zsekularyzowanych społeczeństwach. Zeszyty Nau-kowe KUL 4 (236), p. 3–26.
Mielicka-Pawłowska, H. (2017). Duchowość jako religijność ponowoczesna. In: M. Szulakie-wicz, Ł. Dominiak (ed.). Religie w dialogu kultur II. V Międzynarodowy Kongres Religio-znawczy. Toruń 14-16 September 2017. Toruń: UMK, p. 103–115.
Nowak, M. (2011). Sacrum na kliknięcie? Znak 678. https://open.icm.edu.pl/handle/123456789/7310
Park, S.Y.T. (2021). The Value of Spiritual Conversation in the Digital Age. Ignaziana. Rivista di Ricerca nella Tradizione della Compagnia di Gesu 31, p. 75–111.
Pettet, J.R. (1994). Approachning spirituals problems in psychotherapy: A conceptual frame-work. Journal of Psychotherapy Practice and Research 3, p. 237–245.
Piwowarski, W. (1990). Religijność ludowa w ciągłości i zmianie. Acta Universitatis Nicolai Copernici 216, p. 29–53.
Schmidtchen, G. (1992). Ethik und Protest. Moralbilder und Wertkonflikte junger Menschen. Opladen: Leske und Budrich Verlag.
Second Vatican Council (1963). Constitution on the sacred liturgy Sacrosanctum concilium [SC].
Sierocki, R. (2018). Praktykowanie religii w nowych mediach. Katolicka przestrzeń Facebooka. Toruń: Adam Marszałek Publishing.
Stark, R., Finke R. (2000). Acts of Faith: Explaining the Human Side of Religion. University of California Press. Oakland, CA.
Twenge, J.M. (2022). iGen. Dlaczego dzieciaki dorastające w sieci są mniej zbuntowane, bar-dziej tolerancyjne, mniej szczęśliwe – i zupełnie nieprzygotowane do dorosłości – i co to oznacza dla nas wszystkich. Sopot: Wydawnictwo Smak Słowa.
Whitehead, D. (2015). The evidence of things unseen: Authenticity and fraud in the Christian mommy blogosphere. Journal of the American Academy of Religion 83 (1), p. 120–150.
Whitehouse, H. (2004). Modes of Religiosity: A Cognitive Theory of Religious Transmission. Walnut Creek, CA: AltaMira Press.
Zdybicka, Z.J. (1992). Religia i religioznawstwo. Lublin: KUL.
Zimnica-Kuzioła, E. (2013). Polski “homo religious”. Doświadczenie religijne w relacjach po-tocznych. Łódź: UŁ.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Łukasz BUKSA

This work is licensed under a Creative Commons Attribution 4.0 International License.
Licencja: CC BY-NC-ND, open access
Stats
Number of views and downloads: 30
Number of citations: 0